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  <id>23096</id>
  <name><![CDATA[Joseph Heath]]></name>
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  <id type="integer">41056</id>
  <isbn>006074586X</isbn>
  <isbn13>9780060745868</isbn13>
  <text_reviews_count type="integer">36</text_reviews_count>
  <title>
    <![CDATA[Nation of Rebels: Why Counterculture Became Consumer Culture]]>
  </title>
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  <link>http://www.goodreads.com/book/show/41056.Nation_of_Rebels_Why_Counterculture_Became_Consumer_Culture</link>
  <average_rating>3.75</average_rating>
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    <![CDATA[<p>In this wide-ranging and perceptive work of cultural criticism, Joseph Heath and Andrew Potter shatter the most important myth that dominates much of radical political, economic, and cultural thinking. The idea of a counterculture -- a world outside of the consumer-dominated world that encompasses us -- pervades everything from the antiglobalization movement to feminism and environmentalism. And the idea that mocking or simply hoping the &quot;system&quot; will collapse, the authors argue, is not only counterproductive but has helped to create the very consumer society radicals oppose.</p> <p>In a lively blend of pop culture, history, and philosophical analysis, Heath and Potter offer a startlingly clear picture of what a concern for social justice might look like without the confusion of the counterculture obsession with being different.</p>]]>
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    <average_rating>3.74</average_rating>
    <ratings_count>331</ratings_count>
    <text_reviews_count>64</text_reviews_count>
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    <author>
    <id>23095</id>
        <name><![CDATA[Andrew Potter]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/23095.Andrew_Potter]]></link>
    <average_rating>3.74</average_rating>
    <ratings_count>312</ratings_count>
    <text_reviews_count>57</text_reviews_count>
  </author>
  </authors>  <published>2004</published>
</book>

        <book>
  <id type="integer">653169</id>
  <isbn>0140292489</isbn>
  <isbn13>9780140292480</isbn13>
  <text_reviews_count type="integer">3</text_reviews_count>
  <title>
    <![CDATA[Efficient Society: Why Canada is as Close to Utopia as It Gets]]>
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  <small_image_url>http://photo.goodreads.com/books/1176775214s/653169.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/653169.Efficient_Society_Why_Canada_is_as_Close_to_Utopia_as_It_Gets</link>
  <average_rating>3.92</average_rating>
  <ratings_count>12</ratings_count>
  <description>
    <![CDATA[In this fascinating account of what makes Canada such a successful society, Joseph Heath celebrates the much-maligned value of efficiency and asks some searching questions about the forces that threaten to undermine our quality of life. In Canada, personal liberty takes precedence over collective well-being, which makes it an efficient society, but this efficiency is under siege. Can we resist the allure of shortsighted tax cuts? Can we maintain our quality of life in the face of relentless pressure to increase our productivity-both at work and at home? This is a profound and important look at how government and business conspire to improve our lives-and at the dramatic changes that will decide our social and economic future.]]>
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    <id>23096</id>
        <name><![CDATA[Joseph Heath]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/23096.Joseph_Heath]]></link>
    <average_rating>3.74</average_rating>
    <ratings_count>331</ratings_count>
    <text_reviews_count>64</text_reviews_count>
  </author>
  </authors>  <published>2001</published>
</book>

        <book>
  <id type="integer">6442607</id>
  <isbn>1554683955</isbn>
  <isbn13>9781554683956</isbn13>
  <text_reviews_count type="integer">3</text_reviews_count>
  <title>
    <![CDATA[Filthy Lucre: Economics for People Who Hate Capitalism]]>
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  <small_image_url>http://www.goodreads.com/images/nocover-60x80.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/6442607-filthy-lucre</link>
  <average_rating>3.67</average_rating>
  <ratings_count>6</ratings_count>
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    <![CDATA[]]>
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    <author>
    <id>23096</id>
        <name><![CDATA[Joseph Heath]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/23096.Joseph_Heath]]></link>
    <average_rating>3.74</average_rating>
    <ratings_count>331</ratings_count>
    <text_reviews_count>64</text_reviews_count>
  </author>
  </authors>  <published>2009</published>
</book>

        <book>
  <id type="integer">4720581</id>
  <isbn>0195370295</isbn>
  <isbn13>9780195370294</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[Following the Rules: Practical Reasoning and Deontic Constraint]]>
  </title>
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  <small_image_url>http://www.goodreads.com/images/nocover-60x80.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/4720581.Following_the_Rules_Practical_Reasoning_and_Deontic_Constraint</link>
  <average_rating>0.0</average_rating>
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  <description>
    <![CDATA[For centuries, philosophers have been puzzled by the fact that people often respect moral obligations as a matter of principle, setting aside considerations of self-interest. In more recent years, social scientists have been puzzled by the more general phenomenon of rule-following, the fact that people often abide by social norms even when doing so produces undesirable consequences. Experimental game theorists have demonstrated conclusively that the old-fashioned picture of &quot;economic man,&quot; constantly reoptimizing in order to maximize utility in all circumstances, cannot provide adequate foundations for a general theory of rational action. The dominant response, however, has been a slide toward irrationalism. If people are ignoring the consequences of their actions, it is claimed, it must be because they are making some sort of a mistake. <br/>  In Following the Rules, Joseph Heath attempts to reverse this trend, by showing how rule-following can be understood as an essential element of rational action. The first step involves showing how rational choice theory can be modified to incorporate deontic constraint as a feature of rational deliberation. The second involves disarming the suspicion that there is something mysterious or irrational about the psychological states underlying rule-following. According to Heath, human rationality is a by-product of the so-called &quot;language upgrade&quot; that we receive as a consequence of the development of specific social practices. As a result, certain constitutive features of our social environment-such as the rule-governed structure of social life-migrate inwards, and become constitutive features of our psychological faculties. This in turn explains why there is an indissoluble bond between practical rationality and deontic constraint. <br/>  In the end, what Heath offers is a naturalistic, evolutionary argument in favor of the traditional Kantian view that there is an internal connection between being a rational agent and feeling the force of one's moral obligations.]]>
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    <author>
    <id>23096</id>
        <name><![CDATA[Joseph Heath]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/23096.Joseph_Heath]]></link>
    <average_rating>3.74</average_rating>
    <ratings_count>331</ratings_count>
    <text_reviews_count>64</text_reviews_count>
  </author>
  </authors>  <published>2008</published>
</book>

        <book>
  <id type="integer">6697249</id>
  <isbn>3807710086</isbn>
  <isbn13>9783807710082</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[Konsumrebellen: Der Mythos der Gegenkultur]]>
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  <small_image_url>http://www.goodreads.com/images/nocover-60x80.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/6697249-konsumrebellen</link>
  <average_rating>0.0</average_rating>
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    <![CDATA[]]>
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    <average_rating>3.74</average_rating>
    <ratings_count>331</ratings_count>
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    <id>23095</id>
        <name><![CDATA[Andrew Potter]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/23095.Andrew_Potter]]></link>
    <average_rating>3.74</average_rating>
    <ratings_count>312</ratings_count>
    <text_reviews_count>57</text_reviews_count>
  </author>
    <author>
    <id>976840</id>
        <name><![CDATA[Thomas Laugstien]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
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    <link><![CDATA[http://www.goodreads.com/author/show/976840.Thomas_Laugstien]]></link>
    <average_rating>4.00</average_rating>
    <ratings_count>1</ratings_count>
    <text_reviews_count>0</text_reviews_count>
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  </authors>  <published>2005</published>
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        <book>
  <id type="integer">1649086</id>
  <isbn>0262082918</isbn>
  <isbn13>9780262082914</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[Communicative Action and Rational Choice]]>
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  <image_url>http://photo.goodreads.com/books/1186344128m/1649086.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1186344128s/1649086.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/1649086.Communicative_Action_and_Rational_Choice</link>
  <average_rating>0.0</average_rating>
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    <![CDATA[In this book Joseph Heath brings Jürgen Habermas's theory of communicative action into dialogue with the most sophisticated articulation of the instrumental conception of practical rationality-modern rational choice theory. Heath begins with an overview of Habermas's action theory and his critique of decision and game theory. He then offers an alternative to Habermas's use of speech act theory to explain social order and outlines a multidimensional theory of rational action that includes norm-governed action as a specific type.<br/> <br/> In the second part of the book Heath discusses the more philosophical dimension of Habermas's conception of practical rationality. He criticizes Habermas's attempt to introduce a universalization principle governing moral discourse, as well as his criteria for distinguishing between moral and ethical problems. Heath offers an alternative account of the level of convergence exhibited by moral argumentation, drawing on game-theoretic models to specify the burden of proof that the theory of communicative action and discourse must assume.]]>
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    <id>23096</id>
        <name><![CDATA[Joseph Heath]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/23096.Joseph_Heath]]></link>
    <average_rating>3.74</average_rating>
    <ratings_count>331</ratings_count>
    <text_reviews_count>64</text_reviews_count>
  </author>
  </authors>  <published>2001</published>
</book>

        <book>
  <id type="integer">653172</id>
  <isbn>0877702225</isbn>
  <isbn13>9780877702221</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[Memoirs of Nisqually]]>
  </title>
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  <small_image_url>http://www.goodreads.com/images/nocover-60x80.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/653172.Memoirs_of_Nisqually</link>
  <average_rating>0.0</average_rating>
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    <link><![CDATA[http://www.goodreads.com/author/show/23096.Joseph_Heath]]></link>
    <average_rating>3.74</average_rating>
    <ratings_count>331</ratings_count>
    <text_reviews_count>64</text_reviews_count>
  </author>
    <author>
    <id>84277</id>
        <name><![CDATA[Lucile Saunders McDonald]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/84277.Lucile_Saunders_McDonald]]></link>
    <average_rating>3.67</average_rating>
    <ratings_count>3</ratings_count>
    <text_reviews_count>2</text_reviews_count>
  </author>
  </authors>  <published>1979</published>
</book>

        <book>
  <id type="integer">653170</id>
  <isbn>1588513750</isbn>
  <isbn13>9781588513755</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[Sanctuary from Greed]]>
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  <small_image_url>http://photo.goodreads.com/books/1176775215s/653170.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/653170.Sanctuary_from_Greed</link>
  <average_rating>0.0</average_rating>
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    <![CDATA[Henry Fry, in the profession of education as a public school teacher, becomes disenchanted with what he describes as ?a monolith perpetuating functional illiteracy and secular humanism.? Fry chances to meet Alex Popolov, proprietor of a summer tutoring school in the same city where he teaches. Popolov, twenty years Fry?s senior, appears to be the strong father figure he has been subconsciously seeking. Alex is also a maverick, a champion of unpopular causes in direct conflict with the educational establishment. The final convincer that Henry should join Alex to open a private day school is the statement by Popolov. Alex promises Fry fifty percent of his school if Fry will quit his tenured position and join Alex. The two shake hands to cement their agreement as Fry submits his letter of resignation to the school board and administration.]]>
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    <id>23096</id>
        <name><![CDATA[Joseph Heath]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/23096.Joseph_Heath]]></link>
    <average_rating>3.74</average_rating>
    <ratings_count>331</ratings_count>
    <text_reviews_count>64</text_reviews_count>
  </author>
  </authors>  <published>2001</published>
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