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  <id>202332</id>
  <name><![CDATA[Gareth B. Matthews]]></name>
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        <book>
  <id type="integer">352855</id>
  <isbn>0521796652</isbn>
  <isbn13>9780521796651</isbn13>
  <text_reviews_count type="integer">1</text_reviews_count>
  <title>
    <![CDATA[On the Trinity Books 8-15]]>
  </title>
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  <link>http://www.goodreads.com/book/show/352855.On_the_Trinity_Books_8_15</link>
  <average_rating>4.50</average_rating>
  <ratings_count>6</ratings_count>
  <description>
    <![CDATA[As a major statement of Augustine's thought, in which he develops his philosophy of mind, On the Trinity had a considerable influence on medieval philosophy, and continues to interest philosophers today. This edition presents it together with a philosophical and historical introduction by Gareth Matthews, and useful notes on further reading.]]>
  </description>
<authors>
    <author>
    <id>1121</id>
        <name><![CDATA[Augustine of Hippo]]></name>
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    <average_rating>3.75</average_rating>
    <ratings_count>4488</ratings_count>
    <text_reviews_count>425</text_reviews_count>
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    <author>
    <id>202332</id>
        <name><![CDATA[Gareth B. Matthews]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/202332.Gareth_B_Matthews]]></link>
    <average_rating>4.32</average_rating>
    <ratings_count>19</ratings_count>
    <text_reviews_count>2</text_reviews_count>
  </author>
    <author>
    <id>343959</id>
        <name><![CDATA[Stephen McKenna]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
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    <link><![CDATA[http://www.goodreads.com/author/show/343959.Stephen_McKenna]]></link>
    <average_rating>4.50</average_rating>
    <ratings_count>6</ratings_count>
    <text_reviews_count>1</text_reviews_count>
  </author>
  </authors>  <published>2006</published>
</book>

        <book>
  <id type="integer">1960724</id>
  <isbn>0674664809</isbn>
  <isbn13>9780674664807</isbn13>
  <text_reviews_count type="integer">1</text_reviews_count>
  <title>
    <![CDATA[The Philosophy of Childhood]]>
  </title>
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  <link>http://www.goodreads.com/book/show/1960724.The_Philosophy_of_Childhood</link>
  <average_rating>4.67</average_rating>
  <ratings_count>3</ratings_count>
  <description>
    <![CDATA[<p>  So many questions, such an imagination, endless speculation: the child seems to be a natural philosopher--until the ripe old age of eight or nine, when the spirit of inquiry mysteriously fades. What happened? Was it something we did--or didn't do? Was the child truly the philosophical being he once seemed? Gareth Matthews takes up these concerns in <em>The Philosophy of Childhood</em>, a searching account of children's philosophical potential and of childhood as an area of philosophical inquiry. Seeking a philosophy that represents the range and depth of children's inquisitive minds, Matthews explores both how children think and how we, as adults, think about them.  </p><p>  Adult preconceptions about the mental life of children tend to discourage a child's philosophical bent, Matthews suggests, and he probes the sources of these limiting assumptions: restrictive notions of maturation and conceptual development; possible lapses in episodic memory; the experience of identity and growth as &quot;successive selves,&quot; which separate us from our own childhoods. By exposing the underpinnings of our adult views of childhood, Matthews, a philosopher and longtime advocate of children's rights, clears the way for recognizing the philosophy of childhood as a legitimate field of inquiry. He then conducts us through various influential models for understanding what it is to be a child, from the theory that individual development recapitulates the development of the human species to accounts of moral and cognitive development, including Piaget's revolutionary model.  </p><p>  The metaphysics of playdough, the authenticity of children's art, the effects of divorce and intimations of mortality on a child--all have a place in Matthews's rich discussion of the philosophical nature of childhood. His book will prompt us to reconsider the distinctions we make about development and the competencies of mind, and what we lose by denying childhood its full philosophical breadth.  </p>]]>
  </description>
<authors>
    <author>
    <id>202332</id>
        <name><![CDATA[Gareth B. Matthews]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
    <small_image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-50x66.jpg]]></small_image_url>
    <link><![CDATA[http://www.goodreads.com/author/show/202332.Gareth_B_Matthews]]></link>
    <average_rating>4.32</average_rating>
    <ratings_count>19</ratings_count>
    <text_reviews_count>2</text_reviews_count>
  </author>
  </authors>  <published>1996</published>
</book>

        <book>
  <id type="integer">1065516</id>
  <isbn>0674202848</isbn>
  <isbn13>9780674202849</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[Dialogues with Children]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1180682974m/1065516.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1180682974s/1065516.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/1065516.Dialogues_with_Children</link>
  <average_rating>4.00</average_rating>
  <ratings_count>3</ratings_count>
  <description>
    <![CDATA[Every week for a year, a professional philosopher and eight children at a school in Edinburgh met to craft stories reflecting philosophical problems. The philosopher, Gareth B. Matthews, believes that children are far more able and eager to think abstractly than adults generally recognize. This book has considerable implications for education and for our understanding of the range of relationships between adults and children. With the example of these dialogues, Matthews invites parents, teachers, and all adults to be open to those moments when they can share with children the pleasures of joint philosophical discovery.]]>
  </description>
<authors>
    <author>
    <id>202332</id>
        <name><![CDATA[Gareth B. Matthews]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
    <small_image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-50x66.jpg]]></small_image_url>
    <link><![CDATA[http://www.goodreads.com/author/show/202332.Gareth_B_Matthews]]></link>
    <average_rating>4.32</average_rating>
    <ratings_count>19</ratings_count>
    <text_reviews_count>2</text_reviews_count>
  </author>
  </authors>  <published>2006</published>
</book>

        <book>
  <id type="integer">1960725</id>
  <isbn>0674666062</isbn>
  <isbn13>9780674666061</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[Philosophy and the Young Child]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1190917247m/1960725.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1190917247s/1960725.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/1960725.Philosophy_and_the_Young_Child</link>
  <average_rating>4.00</average_rating>
  <ratings_count>3</ratings_count>
  <description>
    <![CDATA[<p>  <em>Philosophy and the Young Child</em> presents striking evidence that young children naturally engage in a brand of thought that is genuinely philosophical. In a series of exquisite examples that could only have been gathered by a professional philosopher with an extraordinary respect for young minds, Gareth Matthews demonstrates that children have a capacity for puzzlement and mental play that leads them to tackle many of the classic problems of knowledge, value and existence that have traditionally formed the core of philosophical thought. Matthews' anecdotes reveal children reasoning about these problems in a way that must be taken seriously by anyone who wants to understand how children think.  </p><p>  <em>Philosophy and the Young Child</em> provides a powerful antidote to the widespread tendency to underestimate children's mental ability and patronize their natural curiosity. As Matthews shows, even child psychologists as insightful as Piaget have failed to grasp the subtlety of children's philosophical frame of mind. Only in children's literature does Matthews find any sensitivity to children's natural philosophizing. Old favorites like <em>Winnie the Pooh</em>, the <em>Oz</em> books, and <em>The Bear That Wasn't</em> are full of philosophical puzzlers that amuse and engage children. More important, these stories manage to strip away the mental defensiveness and conventionality that so often prevent adults from appreciating the way children begin to think about the world.   </p><p>  Gareth Matthews believes that adults have much to gain if they can learn to &quot;do philosophy&quot; with children, and his book is a rich source of useful suggestions for parents, teachers, students and anyone else who might like to try.  </p>]]>
  </description>
<authors>
    <author>
    <id>202332</id>
        <name><![CDATA[Gareth B. Matthews]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
    <small_image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-50x66.jpg]]></small_image_url>
    <link><![CDATA[http://www.goodreads.com/author/show/202332.Gareth_B_Matthews]]></link>
    <average_rating>4.32</average_rating>
    <ratings_count>19</ratings_count>
    <text_reviews_count>2</text_reviews_count>
  </author>
  </authors>  <published>1982</published>
</book>

        <book>
  <id type="integer">964285</id>
  <isbn>0801427754</isbn>
  <isbn13>9780801427756</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[Thought's Ego in Augustine and Descartes]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1179856470m/964285.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1179856470s/964285.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/964285.Thought_s_Ego_in_Augustine_and_Descartes</link>
  <average_rating>5.00</average_rating>
  <ratings_count>2</ratings_count>
  <description>
    <![CDATA[In his concise and ambitious book, Gareth B. Matthews explores the implications of doing philosophy in the first person. He focuses on the most notable attempts in the history of philosophy to take this perspective: Augustine's Confessions, perhaps the first significant autobiography in Western culture, and Soliloquies, a dialogue between himself and reason; and Descartes's Meditations and Discourse on Method.  &quot;By examining the first-personalization of philosophy in these two historical figures,&quot; he writes, &quot;we can learn something important about our own philosophical options, and about those of any other thinker who dares, philosophically, to say 'I.'&quot;]]>
  </description>
<authors>
    <author>
    <id>202332</id>
        <name><![CDATA[Gareth B. Matthews]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
    <small_image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-50x66.jpg]]></small_image_url>
    <link><![CDATA[http://www.goodreads.com/author/show/202332.Gareth_B_Matthews]]></link>
    <average_rating>4.32</average_rating>
    <ratings_count>19</ratings_count>
    <text_reviews_count>2</text_reviews_count>
  </author>
  </authors>  <published>1992</published>
</book>

        <book>
  <id type="integer">4956717</id>
  <isbn>0674202821</isbn>
  <isbn13>9780674202825</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[Dialogues with Children]]>
  </title>
  <image_url>http://www.goodreads.com/images/nocover-111x148.jpg</image_url>
  <small_image_url>http://www.goodreads.com/images/nocover-60x80.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/4956717.Dialogues_with_Children</link>
  <average_rating>4.00</average_rating>
  <ratings_count>1</ratings_count>
  <description>
    <![CDATA[Every week for a year, a professional philosopher and eight children at a school in Edinburgh met to craft stories reflecting philosophical problems. The philosopher, Gareth B. Matthews, believes that children are far more able and eager to think abstractly than adults generally recognize. This book has considerable implications for education and for our understanding of the range of relationships between adults and children. With the example of these dialogues, Matthews invites parents, teachers, and all adults to be open to those moments when they can share with children the pleasures of joint philosophical discovery.]]>
  </description>
<authors>
    <author>
    <id>202332</id>
        <name><![CDATA[Gareth B. Matthews]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
    <small_image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-50x66.jpg]]></small_image_url>
    <link><![CDATA[http://www.goodreads.com/author/show/202332.Gareth_B_Matthews]]></link>
    <average_rating>4.32</average_rating>
    <ratings_count>19</ratings_count>
    <text_reviews_count>2</text_reviews_count>
  </author>
  </authors>  <published>1985</published>
</book>

        <book>
  <id type="integer">1613253</id>
  <isbn>0520210018</isbn>
  <isbn13>9780520210011</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[The Augustinian Tradition]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1185890549m/1613253.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1185890549s/1613253.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/1613253.The_Augustinian_Tradition</link>
  <average_rating>3.00</average_rating>
  <ratings_count>1</ratings_count>
  <description>
    <![CDATA[Augustine, probably the single thinker who did the most to Christianize the classical learning of ancient Greece and Rome, exerted a remarkable influence on medieval and modern thought, and he speaks forcefully and directly to twentieth-century readers as well. The most widely read of his writings today are, no doubt, his <em>Confessions</em>--the first significant autobiography in world literature--and <em>The City of God</em>. The preoccupations of those two works, like those of Augustine's less well-known writings, include self-examination, human motivation, dreams, skepticism, language, time, war, and history--topics that still fascinate and perplex us 1,600 years later.<br/><em>The Augustinian Tradition</em>, like a number of recent single-authored books, expresses a new interest among contemporary philosophers in interpreting Augustine freshly for readers today. These articles, most of them written expressly for the book, present Augustine's ideas in a way that respects their historical context and the long history of their influence. Yet the authors, among whom are some of the best philosophers writing in English today, make clear the relevance of Augustine's ideas to present-day debates in philosophy, literary studies, and the history of ideas and religion. Students and scholars will find that these essays provide impressive evidence of the persisting vitality of Augustine's thought.]]>
  </description>
<authors>
    <author>
    <id>202332</id>
        <name><![CDATA[Gareth B. Matthews]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
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    <link><![CDATA[http://www.goodreads.com/author/show/202332.Gareth_B_Matthews]]></link>
    <average_rating>4.32</average_rating>
    <ratings_count>19</ratings_count>
    <text_reviews_count>2</text_reviews_count>
  </author>
  </authors>  <published>1998</published>
</book>

        <book>
  <id type="integer">6510518</id>
  <isbn>3889420087</isbn>
  <isbn13>9783889420084</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[Philosophische Gespräche mit Kindern]]>
  </title>
  <image_url>http://www.goodreads.com/images/nocover-111x148.jpg</image_url>
  <small_image_url>http://www.goodreads.com/images/nocover-60x80.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/6510518-philosophische-gespr-che-mit-kindern</link>
  <average_rating>0.0</average_rating>
  <ratings_count>0</ratings_count>
  <description>
    <![CDATA[]]>
  </description>
<authors>
    <author>
    <id>202332</id>
        <name><![CDATA[Gareth B. Matthews]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
    <small_image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-50x66.jpg]]></small_image_url>
    <link><![CDATA[http://www.goodreads.com/author/show/202332.Gareth_B_Matthews]]></link>
    <average_rating>4.32</average_rating>
    <ratings_count>19</ratings_count>
    <text_reviews_count>2</text_reviews_count>
  </author>
  </authors>  <published>1989</published>
</book>

        <book>
  <id type="integer">796827</id>
  <isbn>0198238886</isbn>
  <isbn13>9780198238881</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[Socratic Perplexity: And the Nature of Philosophy]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1178461071m/796827.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1178461071s/796827.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/796827.Socratic_Perplexity_And_the_Nature_of_Philosophy</link>
  <average_rating>0.0</average_rating>
  <ratings_count>0</ratings_count>
  <description>
    <![CDATA[Gareth Matthews suggests that we can better understand the nature of philosophical inquiry if we recognize the central role played by perplexity. The seminal representation of philosophical perplexity is in Plato's dialogues; Matthews invites us to view this as a response to something inherently problematic in the basic notions that philosophy deals with. He examines the intriguing shifts in Plato's attitude to perplexity and suggests that this development may be seen as an archetypal pattern that philosophers follow even today. So it is that one may be won over to philosophy in the first place by the example of a Socratic teacher who displays an uncanny gift at getting one perplexed about something one thought one understood perfectly well. Later, however, wanting like Plato to move beyond perplexity to produce philosophical 'results', one may be chagrined to discover that one's very best attempt to develop a philosophical theory induces its own perplexity. Then, like late Plato and like Aristotle, the philosopher may seek to 'normalize' perplexity in a way that both allows for progress and yet respects the peculiarly baffling character of philosophical questions.]]>
  </description>
<authors>
    <author>
    <id>202332</id>
        <name><![CDATA[Gareth B. Matthews]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
    <small_image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-50x66.jpg]]></small_image_url>
    <link><![CDATA[http://www.goodreads.com/author/show/202332.Gareth_B_Matthews]]></link>
    <average_rating>4.32</average_rating>
    <ratings_count>19</ratings_count>
    <text_reviews_count>2</text_reviews_count>
  </author>
  </authors>  <published>1999</published>
</book>

        <book>
  <id type="integer">1613254</id>
  <isbn>0631233482</isbn>
  <isbn13>9780631233480</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[Augustine]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1185890551m/1613254.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1185890551s/1613254.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/1613254.Augustine</link>
  <average_rating>0.0</average_rating>
  <ratings_count>0</ratings_count>
  <description>
    <![CDATA[The second volume in the Blackwell Great Minds series, Gareth B. Matthews 's Augustine offers students, scholars, and interested readers new insights into one of antiquity 's most important and influential philosophers.This lucid survey takes readers on a thought-provoking tour through the life and work of Augustine. Topics discussed include skepticism, language acquisition, mind -body dualism, philosophical dream problems, time and creation, faith and reason, foreknowledge and free will. The book concludes with a consideration of how Augustine could be both a religious believer - indeed, a prominent theological dogmatist - and also a Socratic philosopher.This is very good book. It will prove useful for all graduate and post-graduate students, as well as any armchair philosopher and theologian.Themelios vol. 31/3]]>
  </description>
<authors>
    <author>
    <id>202332</id>
        <name><![CDATA[Gareth B. Matthews]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
    <small_image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-50x66.jpg]]></small_image_url>
    <link><![CDATA[http://www.goodreads.com/author/show/202332.Gareth_B_Matthews]]></link>
    <average_rating>4.32</average_rating>
    <ratings_count>19</ratings_count>
    <text_reviews_count>2</text_reviews_count>
  </author>
  </authors>  <published>2005</published>
</book>

        <book>
  <id type="integer">1960729</id>
  <isbn>1580460216</isbn>
  <isbn13>9781580460217</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[The Philosopher's Child: Critical Perspectives in the Western Tradition]]>
  </title>
  <image_url>http://www.goodreads.com/images/nocover-111x148.jpg</image_url>
  <small_image_url>http://www.goodreads.com/images/nocover-60x80.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/1960729.The_Philosopher_s_Child_Critical_Perspectives_in_the_Western_Tradition</link>
  <average_rating>0.0</average_rating>
  <ratings_count>0</ratings_count>
  <description>
    <![CDATA[The Philospoher's Child is an edited collection of 9 contemporary essays (7 new works, 2 revised from previously published work), each of which examines the views of a different philosopher (Socrates, Aristotle, Hobbes, Locke, Kant, Mill, Wittgenstein, Rawls, and Firestone) on the topic of children. Each of the contributors to this groundbreaking volume is a specialist in the area of the philosopher he or she considers and offers to the reader both the opportunity to review the thoughts of these important thinkers on a subject that is fast becoming an issue of great urgency and the chance to those thoughts in a critical context.]]>
  </description>
<authors>
    <author>
    <id>2817904</id>
        <name><![CDATA[Susan M. Turner]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/2817904.Susan_M_Turner]]></link>
    <average_rating>0.0</average_rating>
    <ratings_count>0</ratings_count>
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  </author>
    <author>
    <id>202332</id>
        <name><![CDATA[Gareth B. Matthews]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
    <small_image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-50x66.jpg]]></small_image_url>
    <link><![CDATA[http://www.goodreads.com/author/show/202332.Gareth_B_Matthews]]></link>
    <average_rating>4.32</average_rating>
    <ratings_count>19</ratings_count>
    <text_reviews_count>2</text_reviews_count>
  </author>
  </authors>  <published>1998</published>
</book>

        <book>
  <id type="integer">6974175</id>
  <isbn>0715622536</isbn>
  <isbn13>9780715622537</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[On Aristotle's &quot;Categories&quot;]]>
  </title>
  <image_url>http://www.goodreads.com/images/nocover-111x148.jpg</image_url>
  <small_image_url>http://www.goodreads.com/images/nocover-60x80.jpg</small_image_url>
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  <average_rating>0.0</average_rating>
  <ratings_count>0</ratings_count>
  <description>
    <![CDATA[Aristotle's &quot;On Interpretation&quot;, a centrepiece of his logic, studies the relationship between conflicting pairs of statements. The first eight chapters, studied here, explain what statements are; they start from their basic components, the words, and work up to the character of opposed affirmations and negations. The 15,000 pages of the ancient Greek commentators on Aristotle, written mainly between 200 and 500 AD, constitute the largest corpus of extant Greek philosophical writing not translated into English or other European languages. This new series of translations, planned in 60 volumes, fills an important gap in the history of European thought.]]>
  </description>
<authors>
    <author>
    <id>354226</id>
        <name><![CDATA[Ammonius]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/354226.Ammonius]]></link>
    <average_rating>0.0</average_rating>
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    <author>
    <id>202332</id>
        <name><![CDATA[Gareth B. Matthews]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
    <small_image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-50x66.jpg]]></small_image_url>
    <link><![CDATA[http://www.goodreads.com/author/show/202332.Gareth_B_Matthews]]></link>
    <average_rating>4.32</average_rating>
    <ratings_count>19</ratings_count>
    <text_reviews_count>2</text_reviews_count>
  </author>
    <author>
    <id>3115108</id>
        <name><![CDATA[S.Marc Cohen]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
    <small_image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-50x66.jpg]]></small_image_url>
    <link><![CDATA[http://www.goodreads.com/author/show/3115108.S_Marc_Cohen]]></link>
    <average_rating>0.0</average_rating>
    <ratings_count>0</ratings_count>
    <text_reviews_count>0</text_reviews_count>
  </author>
  </authors>  <published>1991</published>
</book>

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