Tarun J. Tejpal

Tarun J. Tejpal

Author profile

in India
March 15, 1963




About this author

Tarun J Tejpal is a journalist, publisher, and novelist. In a 26-year career, he has been an editor with the India Today and the Indian Express groups, and the managing editor of Outlook, India’s premier newsmagazine. In March 2000, he started Tehelka, a news organisation that has earned a global reputation for its aggressive public interest journalism.

In 2001, Asiaweek listed Tejpal as one of Asia’s 50 most powerful communicators, and BusinessWeek declared him among 50 leaders at the forefront of change in Asia. In 2007 The Guardian named him among the 20 who constitute India's new elite. In 2009 BusinessWeek has named Tarun one of India’s 50 most powerful people.

Tarun's debut novel, The Alchemy of Desire, published in 2005, was hailed by...more

Average rating: 3.61 · 1,603 ratings · 212 reviews · 5 distinct works · Similar authors
The Alchemy of Desire
3.63 of 5 stars 3.63 avg rating — 1,126 ratings — published 2005 — 13 editions
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The Story Of My Assassins
3.43 of 5 stars 3.43 avg rating — 307 ratings — published 2009 — 13 editions
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The Valley of Masks
3.77 of 5 stars 3.77 avg rating — 164 ratings — published 2011 — 5 editions
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The Best Of Tehelka
3.8 of 5 stars 3.80 avg rating — 5 ratings — published 2003
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The Best of Tehelka - 6
2.0 of 5 stars 2.00 avg rating — 1 rating — published 2012
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“The greatest book in the world, the Mahabharata, tells us we all have to live and die by our karmic cycle. Thus works the perfect reward-and-punishment, cause-and-effect, code of the universe. We live out in our present life what we wrote out in our last. But the great moral thriller also orders us to rage against karma and its despotic dictates. It teaches us to subvert it. To change it. It tells us we also write out our next lives as we live out our present.
The Mahabharata is not a work of religious instruction.
It is much greater. It is a work of art.
It understands men will always fall in the shifting chasm between the tug of the moral and the lure of the immoral.
It is in this shifting space of uncertitude that men become men.
Not animals, not gods.
It understands truth is relative. That it is defined by context and motive. It encourages the noblest of men - Yudhishtra, Arjuna, Lord Krishna himself - to lie, so that a greater truth may be served.
It understands the world is powered by desire. And that desire is an unknowable thing. Desire conjures death, destruction, distress.
But also creates love, beauty, art. It is our greatest undoing. And the only reason for all doing.
And doing is life. Doing is karma.
Thus it forgives even those who desire intemperately. It forgives Duryodhana. The man who desires without pause. The man who precipitates the war to end all wars. It grants him paradise and the admiration of the gods. In the desiring and the doing this most reviled of men fulfils the mandate of man.
You must know the world before you are done with it. You must act on desire before you renounce it. There can be no merit in forgoing the not known.
The greatest book in the world rescues volition from religion and gives it back to man.
Religion is the disciplinarian fantasy of a schoolmaster.
The Mahabharata is the joyous song of life of a maestro.
In its tales within tales it takes religion for a spin and skins it inside out. Leaves it puzzling over its own poisoned follicles.
It gives men the chance to be splendid. Doubt-ridden architects of some small part of their lives. Duryodhanas who can win even as they lose.”
Tarun J. Tejpal, The Alchemy of Desire

“While she was no radical, no natural breaker of rules, no seeker of the bold statement, she was in her own serene way uncaring of convention and others' opinions.”
Tarun J. Tejpal, The Alchemy of Desire

“sorrow must not be cultivated: it is a poor lifestyle choice.”
Tarun J. Tejpal, The Alchemy of Desire

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