Gregory A. Boyd





Gregory A. Boyd

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Average rating: 3.95 · 2,090 ratings · 335 reviews · 106 distinct works
Letters from a Skeptic: A S...
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3.9 of 5 stars 3.90 avg rating — 668 ratings — published 1993 — 7 editions
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The Myth of a Christian Nat...
4.06 of 5 stars 4.06 avg rating — 507 ratings — published 2006 — 4 editions
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God of the Possible: A Bibl...
3.76 of 5 stars 3.76 avg rating — 146 ratings — published 2000 — 4 editions
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Across the Spectrum: Unders...
3.87 of 5 stars 3.87 avg rating — 101 ratings — published 2002 — 4 editions
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Myth of a Christian Religio...
4.02 of 5 stars 4.02 avg rating — 95 ratings — published 2009 — 5 editions
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God at War: The Bible & Spi...
4.01 of 5 stars 4.01 avg rating — 79 ratings — published 1997 — 2 editions
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Repenting of Religion: Turn...
4.28 of 5 stars 4.28 avg rating — 72 ratings — published 2004
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Is God to Blame?: Beyond Pa...
4.04 of 5 stars 4.04 avg rating — 81 ratings — published 2003 — 5 editions
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Seeing Is Believing: Experi...
4.02 of 5 stars 4.02 avg rating — 58 ratings — published 2004 — 3 editions
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Satan and the Problem of Ev...
3.88 of 5 stars 3.88 avg rating — 52 ratings — published 2001 — 2 editions
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“Jesus came to establish the kingdom of God as a radical alternative to all versions of the kingdom of the world, whether they declare themselves to be "under God" or not.”
Gregory A. Boyd, The Myth of a Christian Nation: How the Quest for Political Power Is Destroying the Church

“Jesus expressed intense anger toward those who where immoral, such as the self-righteous Pharisees, but he never suggested that they were demonized. Toward the demonized, however, he never expressed anger; rather he exhibited only compassion. As Langton notes, "Pity rather than anger characterizes the attitude of Jesus toward the possessed...He treats them as if they were the victims of an involuntary possession." Indeed, he treats them as though they are casualties of war. For, in his view, this is precisely what they are.”
Gregory A. Boyd, God at War: The Bible & Spiritual Conflict

“This is our part in spiritual war. We proclaim Christ's truth by praying it, speaking it and (undoubtedly most importantly) by demonstrating it. We are not to accept with sere pious resignation the evil aspects of our world as "coming from a father's hand." Rather, following the example of our Lord and Savior, and going forth with the confidence that he has in principle already defeated his (and our) foes, we are to revolt against the evil aspects of our world as coming from the devil's hand. Our revolt is to be broad--as broad as the evil we seek to confront, and as broad as the work of the cross we seek to proclaim. Wherever there is destruction, hated, apathy, injustice, pain or hopelessness, whether it concerns God's creation, a structural feature of society, or the physical, psychological or spiritual aspect of an individual, we are in word and deed to proclaim to the evil powers that be, "You are defeated." As Jesus did, we proclaim this by demonstrating it. ”
Gregory A. Boyd, God at War: The Bible & Spiritual Conflict



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