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  <id>17913</id>
  <name><![CDATA[John D. Caputo]]></name>
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        <book>
  <id type="integer">446976</id>
  <isbn>041523333X</isbn>
  <isbn13>9780415233330</isbn13>
  <text_reviews_count type="integer">7</text_reviews_count>
  <title>
    <![CDATA[On Religion]]>
  </title>
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  <link>http://www.goodreads.com/book/show/446976.On_Religion</link>
  <average_rating>3.98</average_rating>
  <ratings_count>42</ratings_count>
  <description>
    <![CDATA[It's conventional wisdom not to bring up religion in casual conversation. The subject tends to polarize people into believers and skeptics. While one camp adduces little more than personal experience in support of their claims, the other is unwilling to admit much beyond the revelations of science. Neither is a satisfactory alternative for Caputo, who infuses his meditations in <em>On Religion</em> with ambiguity, uncertainty, and hopefulness. Caputo's book is not the fodder of tired collegiate debates. That is, it is neither a pro forma defense of religious belief nor a proof that God is not possible. It is a slender volume that is full of insights and an occasional touch of the profound. <p>  Listen: &quot;Religion is for lovers, for men and women of passion, for real people who believe in something, who hope like mad in something, who believe in something, who love something with a love that surpasses understanding.&quot; It's no wonder Caputo has carved out a niche for himself as one of the most sincere and thoughtful writers in today's continental philosophy. Among elitist thinkers who seem to pride themselves on jargon and labyrinthine writing, Caputo is a refreshing complement, refusing to believe that intellectual substance is at odds with clarity. His predilection for ethics and religion is manifest in his half dozen or so books on the subjects. <em>On Religion</em>, part of the Thinking in Action series, does justice to his depth. <em>--Eric de Place</em> </p>]]>
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    <author>
    <id>17913</id>
        <name><![CDATA[John D. Caputo]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/17913.John_D_Caputo]]></link>
    <average_rating>3.80</average_rating>
    <ratings_count>174</ratings_count>
    <text_reviews_count>22</text_reviews_count>
  </author>
  </authors>  <published>2001</published>
</book>

        <book>
  <id type="integer">408414</id>
  <isbn>0823217558</isbn>
  <isbn13>9780823217557</isbn13>
  <text_reviews_count type="integer">2</text_reviews_count>
  <title>
    <![CDATA[Deconstruction in a Nutshell: A Conversation with Jacques Derrida]]>
  </title>
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  <link>http://www.goodreads.com/book/show/408414.Deconstruction_in_a_Nutshell_A_Conversation_with_Jacques_Derrida</link>
  <average_rating>3.66</average_rating>
  <ratings_count>38</ratings_count>
  <description>
    <![CDATA[Responding to questions put to him at a Roundtable held at Villanova University in 1994, Jacques Derrida leads the reader through an illuminating discussion of the central themes of deconstruction. Speaking in English and extemporaneously, Derrida takes up with unusual clarity and great eloquence such topics as the task of philosophy, the Greeks, justice, responsibility, the gift, the community, the distinction between the messianic and the concrete messianisms, and his interpretation of James Joyce. Derrida convincingly refutes the charges of relativism and nihilism that are often leveled at deconstruction by its critics and sets forth the profoundly affirmative and ethico-political thrust of his work. The &#147;Roundtable&#148; is marked by the unusual clarity of Derrida's presentation and by the deep respect for the great works of the philosophical and literary tradition with which he characterizes his philosophical work. The Roundtable is annotated by John D. Caputo, the David R. Cook Professor of Philosophy at Villanova University, who has supplied cross references to Derrida's writings where the reader may find further discussion on these topics. Professor Caputo has also supplied a commentary which elaborates the principal issues raised in the Roundtable. In all, this volume represents one of the most lucid, compact and reliable introductions to Derrida and deconstruction available in any language. An ideal volume for students approaching Derrida for the first time, Deconstruction in a Nutshell will prove instructive and illuminating as well for those already familiar with Derrida's work.]]>
  </description>
<authors>
    <author>
    <id>17913</id>
        <name><![CDATA[John D. Caputo]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/17913.John_D_Caputo]]></link>
    <average_rating>3.80</average_rating>
    <ratings_count>174</ratings_count>
    <text_reviews_count>22</text_reviews_count>
  </author>
  </authors>  <published>1996</published>
</book>

        <book>
  <id type="integer">563648</id>
  <isbn>0801031362</isbn>
  <isbn13>9780801031366</isbn13>
  <text_reviews_count type="integer">5</text_reviews_count>
  <title>
    <![CDATA[What Would Jesus Deconstruct?: The Good News of Postmodernism for the Church]]>
  </title>
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  <link>http://www.goodreads.com/book/show/563648.What_Would_Jesus_Deconstruct_The_Good_News_of_Postmodernism_for_the_Church</link>
  <average_rating>3.57</average_rating>
  <ratings_count>21</ratings_count>
  <description>
    <![CDATA[This provocative addition to The Church and Postmodern Culture series offers a lively rereading of Charles Sheldon&#8217;s In His Steps as a constructive way forward. John D. Caputo introduces the notion of why the church needs deconstruction, positively defines deconstruction&#8217;s role in renewal, deconstructs idols of the church, and imagines the future of the church in addressing the practical implications of this for the church&#8217;s life through liturgy, worship, preaching, and teaching. Students of philosophy, theology, religion, and ministry, as well as others interested in engaging postmodernism and the emerging church phenomenon, will welcome this provocative, non-technical work.]]>
  </description>
<authors>
    <author>
    <id>17913</id>
        <name><![CDATA[John D. Caputo]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
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    <link><![CDATA[http://www.goodreads.com/author/show/17913.John_D_Caputo]]></link>
    <average_rating>3.80</average_rating>
    <ratings_count>174</ratings_count>
    <text_reviews_count>22</text_reviews_count>
  </author>
  </authors>  <published>2007</published>
</book>

        <book>
  <id type="integer">821351</id>
  <isbn>0253211123</isbn>
  <isbn13>9780253211125</isbn13>
  <text_reviews_count type="integer">2</text_reviews_count>
  <title>
    <![CDATA[The Prayers and Tears of Jacques Derrida: Religion Without Religion (The Indiana Series in the Philosophy of Religion)]]>
  </title>
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  <link>http://www.goodreads.com/book/show/821351.The_Prayers_and_Tears_of_Jacques_Derrida_Religion_Without_Religion</link>
  <average_rating>4.00</average_rating>
  <ratings_count>15</ratings_count>
  <description>
    <![CDATA[<p>&quot;Caputo's book is riveting.... A singular achievement of stylistic brio and impeccable scholarship, it breaks new ground in making a powerful case for treating Derrida as homo religiosis.... There can be no mistaking the importance of Caputo's work.&quot; -- Edith Wyschogrod</p><p>&quot;No one interested in Derrida, in Caputo, or in the larger question of postmodernism and religion can afford to ignore this pathbreaking study. Taking full advantage of the most recent and least discussed writings of Derrida, it offers a careful and comprehensive account of the religious dimension of Derrida's thought.&quot; -- Merold Westphal</p><p>Contents</p><p>AcknowledgmentsAbbreviationsIntroduction: A Passion for the ImpossibleA Map for the Perplexed</p><p>I. The Apophatic1. God Is Not diffÇrance2. Dreaming the Impossible Dream: Derrida and Levinas on the Impossible3. Affirmation at the Limits: How Not to Speak4. Save the Name: Wholly Other Towards a General Apophatics   Edifying Divertissement No. 1. Bedeviling Faith</p><p>II. The Apocalyptic5. Viens!6. Messianic Time: Derrida and Blanchot7. An Apocalypse sans Apocalypse, To Jacques of El Biar8. The Secret  Edifying Divertissement No. 2. From Elea to Elohim: God of the Same, God of the Other</p><p>III. The messianic9. Of Marx and the Messiah10. Messianic Passion and the Religion of Saint Jacques11. Religion Within the Limits of Reason Alone (Almost)</p><p>IV. The Gift12. The Time of Giving and Forgiving  Edifying Divertissement No. 3. Traditions and the World-Play13. Abraham's Gift14. Abraham and the Pharisees  Edifying Divertissement No. 4. Deconstruction and the Kingdom of God</p><p>V. Circumcision15. Hegel and the Jews  Edifying Divertissement No. 5. Deferring Incarnation -- and Jesus the Jew16. Circumcision17. Is Deconstruction Really a Jewish science?</p><p>VI. Confession18. The Son of These Tears: The Confession of Jacques de la Rue-Augustin  Edifying Divertissement No. 6. A Prayer19. These Weeping Eyes, Those Seeing Tears: The Faith of Jacques Derrida</p><p>Conclusion: A Passion for GodBibliography on Derrida and Religion</p>]]>
  </description>
<authors>
    <author>
    <id>17913</id>
        <name><![CDATA[John D. Caputo]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
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    <link><![CDATA[http://www.goodreads.com/author/show/17913.John_D_Caputo]]></link>
    <average_rating>3.80</average_rating>
    <ratings_count>174</ratings_count>
    <text_reviews_count>22</text_reviews_count>
  </author>
  </authors>  <published>1997</published>
</book>

        <book>
  <id type="integer">31858</id>
  <isbn>0687331269</isbn>
  <isbn13>9780687331260</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[Philosophy and Theology]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1168286915m/31858.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1168286915s/31858.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/31858.Philosophy_and_Theology</link>
  <average_rating>3.80</average_rating>
  <ratings_count>15</ratings_count>
  <description>
    <![CDATA[]]>
  </description>
<authors>
    <author>
    <id>17913</id>
        <name><![CDATA[John D. Caputo]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
    <small_image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-50x66.jpg]]></small_image_url>
    <link><![CDATA[http://www.goodreads.com/author/show/17913.John_D_Caputo]]></link>
    <average_rating>3.80</average_rating>
    <ratings_count>174</ratings_count>
    <text_reviews_count>22</text_reviews_count>
  </author>
  </authors>  <published>2006</published>
</book>

        <book>
  <id type="integer">563641</id>
  <isbn>0253218284</isbn>
  <isbn13>9780253218285</isbn13>
  <text_reviews_count type="integer">3</text_reviews_count>
  <title>
    <![CDATA[The Weakness of God: A Theology of the Event (Indiana Series in the Philosophy of Religion)]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1175819992m/563641.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1175819992s/563641.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/563641.The_Weakness_of_God_A_Theology_of_the_Event</link>
  <average_rating>3.91</average_rating>
  <ratings_count>11</ratings_count>
  <description>
    <![CDATA[&quot;Caputo comes out of the closet as a theologian in this work. . . .&quot; &#151;Catherine Keller, Drew University  <p>Applying an ever more radical hermeneutics (including Husserlian and Heideggerian phenomenology, Derridian deconstruction, and feminism), John D. Caputo breaks down the name of God in this irrepressible book. Instead of looking at God as merely a name, Caputo views it as an event, or what the name conjures or promises in the future. For Caputo, the event exposes God as weak, unstable, and barely functional. While this view of God flies in the face of most religions and philosophies, it also puts up a serious challenge to fundamental tenets of theology and ontology. Along the way, Caputo's readings of the New Testament, especially of Paul's view of the Kingdom of God, help to support the &quot;weak force&quot; theory. This penetrating work cuts to the core of issues and questions&#151;What is the nature of God? What is the nature of being? What is the relationship between God and being? What is the meaning of forgiveness, faith, piety, or transcendence?&#151;that define the terrain of contemporary philosophy of religion.</p>]]>
  </description>
<authors>
    <author>
    <id>17913</id>
        <name><![CDATA[John D. Caputo]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/17913.John_D_Caputo]]></link>
    <average_rating>3.80</average_rating>
    <ratings_count>174</ratings_count>
    <text_reviews_count>22</text_reviews_count>
  </author>
  </authors>  <published>2006</published>
</book>

        <book>
  <id type="integer">629953</id>
  <isbn>0231141246</isbn>
  <isbn13>9780231141246</isbn13>
  <text_reviews_count type="integer">1</text_reviews_count>
  <title>
    <![CDATA[After the Death of God]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1176490069m/629953.jpg</image_url>
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  <link>http://www.goodreads.com/book/show/629953.After_the_Death_of_God</link>
  <average_rating>3.78</average_rating>
  <ratings_count>9</ratings_count>
  <description>
    <![CDATA[<p>It has long been assumed that the more modern we become, the less religious we will be. Yet a recent resurrection in faith has challenged the certainty of this belief. In these original essays and interviews, leading hermeneutical philosophers and postmodern theorists John D. Caputo and Gianni Vattimo engage with each other's past and present work on the subject and reflect on our transition from secularism to postsecularism.</p><p>As two of the figures who have contributed the most to the theoretical reflections on the contemporary philosophical turn to religion, Caputo and Vattimo explore the changes, distortions, and reforms that are a part of our postmodern faith and the forces shaping the religious imagination today. Incisively and imaginatively connecting their argument to issues ranging from terrorism to fanaticism and from politics to media and culture, these thinkers continue to reinvent the field of hermeneutic philosophy with wit, grace, and passion.</p>]]>
  </description>
<authors>
    <author>
    <id>17913</id>
        <name><![CDATA[John D. Caputo]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/17913.John_D_Caputo]]></link>
    <average_rating>3.80</average_rating>
    <ratings_count>174</ratings_count>
    <text_reviews_count>22</text_reviews_count>
  </author>
    <author>
    <id>33523</id>
        <name><![CDATA[Gianni Vattimo]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
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    <link><![CDATA[http://www.goodreads.com/author/show/33523.Gianni_Vattimo]]></link>
    <average_rating>3.86</average_rating>
    <ratings_count>92</ratings_count>
    <text_reviews_count>8</text_reviews_count>
  </author>
  </authors>  <published>2007</published>
</book>

        <book>
  <id type="integer">860743</id>
  <isbn>0253204429</isbn>
  <isbn13>9780253204424</isbn13>
  <text_reviews_count type="integer">1</text_reviews_count>
  <title>
    <![CDATA[Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project (Studies in Phenomenology and Existential Philosophy)]]>
  </title>
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  <link>http://www.goodreads.com/book/show/860743.Radical_Hermeneutics_Repetition_Deconstruction_and_the_Hermeneutic_Project</link>
  <average_rating>3.71</average_rating>
  <ratings_count>7</ratings_count>
  <description>
    <![CDATA[<p>&quot;This is a remarkable book: wide-ranging, resonant, and well-written; it is also reflective and personable, warm and engaging.&quot; -- Philosophy and Literature</p><p>&quot;With this book Caputo takes his place firmly as the foremost American, continental post-modernist... &quot; -- International Philosophical Quarterly</p><p>&quot;One cannot but be impressed by the scope of Radical Hermeneutics.&quot; -- Man and World</p><p>&quot;Caputo's study is stunning in its scope and scholarship.&quot; -- Robert E. Lauder, St. John's University, The Thomist</p><p>For John D. Caputo, hermeneutics means radical thinking without transcendental justification: attending to the ruptures and irregularities in existence before the metaphysics of presence has a chance to smooth them over. Radical Hermeneutics forges a closer collaboration between hermeneutics and deconstruction than has previously been attempted.</p>]]>
  </description>
<authors>
    <author>
    <id>17913</id>
        <name><![CDATA[John D. Caputo]]></name>
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    <small_image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-50x66.jpg]]></small_image_url>
    <link><![CDATA[http://www.goodreads.com/author/show/17913.John_D_Caputo]]></link>
    <average_rating>3.80</average_rating>
    <ratings_count>174</ratings_count>
    <text_reviews_count>22</text_reviews_count>
  </author>
  </authors>  <published>1987</published>
</book>

        <book>
  <id type="integer">563649</id>
  <isbn>0253208165</isbn>
  <isbn13>9780253208163</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[Against Ethics: Contributions to a Poetics of Obligation With Constant Reference to Deconstruction]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1175820013m/563649.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1175820013s/563649.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/563649.Against_Ethics_Contributions_to_a_Poetics_of_Obligation_With_Constant_Reference_to_Deconstruction</link>
  <average_rating>4.50</average_rating>
  <ratings_count>4</ratings_count>
  <description>
    <![CDATA[<p>&quot; Against Ethics is beautifully written, clever, learned, thought-provoking, and even inspiring.&quot; -- Theological Studies</p><p>&quot;Writing in the form of his ideas, Caputo offers the reader a truly exquisite reading experience.... his iconic style mirrors a truly refreshing honesty that draws the reader in to play.&quot; -- Quarterly Journal of Speech</p><p>&quot;Against Ethics is, in my judgment, one of the most important works on philosophical ethics that has been written in recent years.... Caputo speaks with a passion and a concern that are rare in academic philosophy. His profound sense of humor deepens the passion of the viewpoints he develops.&quot; -- Mark C. Taylor</p><p>&quot;Obligation happens!&quot; declares Caputo in this brilliant and witty postmodern critique of ethics, framed as a contemporary restaging of Kierkegaard's  Fear and Trembling.</p>]]>
  </description>
<authors>
    <author>
    <id>17913</id>
        <name><![CDATA[John D. Caputo]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
    <small_image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-50x66.jpg]]></small_image_url>
    <link><![CDATA[http://www.goodreads.com/author/show/17913.John_D_Caputo]]></link>
    <average_rating>3.80</average_rating>
    <ratings_count>174</ratings_count>
    <text_reviews_count>22</text_reviews_count>
  </author>
  </authors>  <published>1993</published>
</book>

        <book>
  <id type="integer">860742</id>
  <isbn>0253213878</isbn>
  <isbn13>9780253213877</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[More Radical Hermeneutics: On Not Knowing Who We Are]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1178970081m/860742.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1178970081s/860742.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/860742.More_Radical_Hermeneutics_On_Not_Knowing_Who_We_Are</link>
  <average_rating>3.67</average_rating>
  <ratings_count>3</ratings_count>
  <description>
    <![CDATA[<p>In these spirited essays, John D. Caputo continues the project he launched with Radical Hermeneutics of making hermeneutics and deconstruction work together. Caputo claims that we are not born into this world hard-wired to know Being, Truth, or the Good, and we are not vessels of a Divine or other omnipotent supernatural force. Focusing on how various contemporary philosophers develop aspects of this fragmented view of the life world in areas such as madness, friendship, democracy, gender, science, the &quot;end of ethics,&quot; religion, and mysticism, this animated study by one of America's leading continental philosophers shakes the foundations of religion and philosophy, even as it gives them new life.</p>]]>
  </description>
<authors>
    <author>
    <id>17913</id>
        <name><![CDATA[John D. Caputo]]></name>
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