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Divine Invasions: A Life of Philip K. Dick
— published 1989 — 10 editions |
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Do What Thou Wilt: A Life of Aleister Crowley
— published 2000 — 2 editions |
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A Postcard Memoir
— published 2003 |
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When to Go Into the Water: A Novel
— published 2009 |
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All is Change: The Two-Thousand-Year Journey of Buddhism to the West
— published 2006 |
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The Shifting Realities of Philip K. Dick
by Philip K. Dick, Lawrence Sutin — published 1995 — 5 editions |
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Jack and Rochelle: A Holocaust Story of Love and Resistance
by Jack Sutin, Lawrence Sutin , Rochelle Sutin — published 1995 — 3 editions |
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In Pursuit of VALIS: Selections from the Exegesis
by Philip K. Dick, Lawrence Sutin — published 1991 — 4 editions |
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Believing Everything: An Anthology of New Writing
by Kate Green, Robert Kearney, Pat F. Weaver — published 1980 |
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“To comprehend Crowley, one must comprehend what he meant by "Magick"—the "discredited" tradition he swore to "rehabilitate."
Magick, for Crowley, is a way of life that takes in every facet of life. The keys to attainment within the magical tradition lie in the proper training of the human psyche itself—more specifically, in the development of the powers of will and imagination. The training of the will—which Crowley so stressed, thus placing himself squarely within that tradition—is the focusing of one's energy, one's essential being. The imagination provides, as it were, the target for this focus, by its capacity to ardently envision—and hence bring into magical being—possibilities and states beyond those of consensual reality. The will and imagination must work synergistically. For the will, unilluminated by imagination, becomes a barren tool of earthly pursuits. And the imagination, ungoverned by a striving will, lapses into idle dreams and stupor.”
― Lawrence Sutin, Do What Thou Wilt: A Life of Aleister Crowley
Magick, for Crowley, is a way of life that takes in every facet of life. The keys to attainment within the magical tradition lie in the proper training of the human psyche itself—more specifically, in the development of the powers of will and imagination. The training of the will—which Crowley so stressed, thus placing himself squarely within that tradition—is the focusing of one's energy, one's essential being. The imagination provides, as it were, the target for this focus, by its capacity to ardently envision—and hence bring into magical being—possibilities and states beyond those of consensual reality. The will and imagination must work synergistically. For the will, unilluminated by imagination, becomes a barren tool of earthly pursuits. And the imagination, ungoverned by a striving will, lapses into idle dreams and stupor.”
― Lawrence Sutin, Do What Thou Wilt: A Life of Aleister Crowley
“The real inferiority of women to men is shown by their hate of paederasty, which they regard as unfair competition. Men on the other hand rather approve of Sapphism, as saving them trouble & expense.
—Aleister Crowley. 1929-03-09 diary entry.”
― Lawrence Sutin, Do What Thou Wilt: A Life of Aleister Crowley
—Aleister Crowley. 1929-03-09 diary entry.”
― Lawrence Sutin, Do What Thou Wilt: A Life of Aleister Crowley
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