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  <id>1119</id>
  <name><![CDATA[Henry Chadwick]]></name>
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        <book>
  <id type="integer">27035</id>
  <isbn>0140231994</isbn>
  <isbn13>9780140231991</isbn13>
  <text_reviews_count type="integer">16</text_reviews_count>
  <title>
    <![CDATA[The Early Church]]>
  </title>
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  <link>http://www.goodreads.com/book/show/27035.The_Early_Church</link>
  <average_rating>3.69</average_rating>
  <ratings_count>88</ratings_count>
  <description>
    <![CDATA[Examines the beginning of the Christian movement during the first centureis AD, and the explosive force of its expansion throughout the Roman world.]]>
  </description>
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    <author>
    <id>1119</id>
        <name><![CDATA[Henry Chadwick]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/1119.Henry_Chadwick]]></link>
    <average_rating>3.72</average_rating>
    <ratings_count>2409</ratings_count>
    <text_reviews_count>211</text_reviews_count>
  </author>
  </authors>  <published>1991</published>
</book>

        <book>
  <id type="integer">1703</id>
  <isbn>0192854526</isbn>
  <isbn13>9780192854520</isbn13>
  <text_reviews_count type="integer">2</text_reviews_count>
  <title>
    <![CDATA[Augustine: A Very Short Introduction]]>
  </title>
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  <link>http://www.goodreads.com/book/show/1703.Augustine_A_Very_Short_Introduction</link>
  <average_rating>3.55</average_rating>
  <ratings_count>11</ratings_count>
  <description>
    <![CDATA[Augustine was arguably the greatest early Christian philosopher. His teachings had a profound effect on Medieval scholarship, Renaissance humanism, and the religious controversies of both the Reformation and the Counter-Reformation. Here, Henry Chadwick places Augustine in his philosophical and religious context and traces the history of his influence on Western thought, both within and beyond the Christian tradition. A handy account to one of the greatest religious thinkers, this Very Short Introduction is both a useful guide for the one who seeks to know Augustine and a fine companion for the one who wishes to know him better.]]>
  </description>
<authors>
    <author>
    <id>1119</id>
        <name><![CDATA[Henry Chadwick]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/1119.Henry_Chadwick]]></link>
    <average_rating>3.72</average_rating>
    <ratings_count>2409</ratings_count>
    <text_reviews_count>211</text_reviews_count>
  </author>
  </authors>  <published>1986</published>
</book>

        <book>
  <id type="integer">385517</id>
  <isbn>0198265492</isbn>
  <isbn13>9780198265498</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[Boethius: The Consolations of Music, Logic, Theology, and Philosophy]]>
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  <small_image_url>http://www.goodreads.com/images/nocover-60x80.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/385517.Boethius_The_Consolations_of_Music_Logic_Theology_and_Philosophy</link>
  <average_rating>5.00</average_rating>
  <ratings_count>2</ratings_count>
  <description>
    <![CDATA[The Consolations of Philosophy by Boethius, whose English translators include King Alfred, Geoffrey Chaucer, and Queen Elizabeth I, ranks among the most remarkable books to be written by a prisoner awaiting the execution of a tyrannical death sentence.  Its interpretation is bound up with his other writings on mathematics and music, on Aristotelian and propositional logic, and on central themes of Christian dogma.     Chadwick begins by tracing the career of Boethius, a Roman rising to high office under the Gothic King Theoderic the Great, and suggests that his death may be seen as a cruel by-product of Byzantine ambitions to restore Roman imperial rule after its elimination in the West in AD 476. Subsequent chapters examine in detail his educational programme in the liberal arts designed to avert a threatened collapse of culture and his ambition to translate into Latin everything he could find on Plato and Aristotle.    Boethius has been called `last of the Romans, first of the scholastics'.  This book is the first major study in English of a writer who was of critical importance in the history of thought.]]>
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<authors>
    <author>
    <id>1119</id>
        <name><![CDATA[Henry Chadwick]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
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    <link><![CDATA[http://www.goodreads.com/author/show/1119.Henry_Chadwick]]></link>
    <average_rating>3.72</average_rating>
    <ratings_count>2409</ratings_count>
    <text_reviews_count>211</text_reviews_count>
  </author>
  </authors>  <published>1981</published>
</book>

        <book>
  <id type="integer">927725</id>
  <isbn>1557095957</isbn>
  <isbn13>9781557095954</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[Haney's Baseball Book of Reference: The Revised Rules of the Game for 1867]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1179522354m/927725.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1179522354s/927725.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/927725.Haney_s_Baseball_Book_of_Reference_The_Revised_Rules_of_the_Game_for_1867</link>
  <average_rating>5.00</average_rating>
  <ratings_count>1</ratings_count>
  <description>
    <![CDATA[The first official baseball rule book from 1867, Haney's covers all aspects of pitching, batting, and fielding and contains full instructions for umpires and scorers.]]>
  </description>
<authors>
    <author>
    <id>1119</id>
        <name><![CDATA[Henry Chadwick]]></name>
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    <small_image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-50x66.jpg]]></small_image_url>
    <link><![CDATA[http://www.goodreads.com/author/show/1119.Henry_Chadwick]]></link>
    <average_rating>3.72</average_rating>
    <ratings_count>2409</ratings_count>
    <text_reviews_count>211</text_reviews_count>
  </author>
  </authors>  <published>2004</published>
</book>

        <book>
  <id type="integer">27038</id>
  <isbn>0199265771</isbn>
  <isbn13>9780199265770</isbn13>
  <text_reviews_count type="integer">1</text_reviews_count>
  <title>
    <![CDATA[The Church in Ancient Society: From Galilee to Gregory the Great]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1167859958m/27038.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1167859958s/27038.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/27038.The_Church_in_Ancient_Society_From_Galilee_to_Gregory_the_Great</link>
  <average_rating>5.00</average_rating>
  <ratings_count>1</ratings_count>
  <description>
    <![CDATA[The Church in Ancient Society provides a full and enjoyable narrative history of the first six centuries of the Christian Church. Ancient Greek and Roman society had many gods and an addiction to astrology and divination. This introduction to the period traces the process by which Christianity changed this and so provided a foundation for the modern world: the teaching of Jesus created a lasting community, which grew to command the allegiance of the Roman emperor. Christianity is discussed in relation to how it appeared to both Jews and pagans, and how its Christian doctrine and practice were shaped in relation to Graeco-Roman culture and the Jewish matrix. Among the major figures discussed are Tertullian, Clement of Alexandria, Origen, Constantine, Julian the Apostate, Basil, Ambrose, and Augustine.   Following a chronological approach, Henry Chadwick's clear exposition of important texts and theological debates in their historical context is unrivalled in detail. In particular, theological and ecclesial texts are examined in relation to the behaviour and beliefs of people who attended churches and synagogues. Christians did not find agreement and unity easy and the author displays a distinctive concern for the factors - theological, personal, and political - which caused division in the church and prevented reconciliation. The emperors, however, began to foster unity for political reasons and to choose monotheism. Finally, the Church captured the society.]]>
  </description>
<authors>
    <author>
    <id>1119</id>
        <name><![CDATA[Henry Chadwick]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
    <small_image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-50x66.jpg]]></small_image_url>
    <link><![CDATA[http://www.goodreads.com/author/show/1119.Henry_Chadwick]]></link>
    <average_rating>3.72</average_rating>
    <ratings_count>2409</ratings_count>
    <text_reviews_count>211</text_reviews_count>
  </author>
  </authors>  <published>2002</published>
</book>

        <book>
  <id type="integer">2195226</id>
  <isbn>0199264570</isbn>
  <isbn13>9780199264575</isbn13>
  <text_reviews_count type="integer">1</text_reviews_count>
  <title>
    <![CDATA[East and West: The Making of a Rift in the Church: From Apostolic Times until the Council of Florence]]>
  </title>
  <image_url>http://www.goodreads.com/images/nocover-111x148.jpg</image_url>
  <small_image_url>http://www.goodreads.com/images/nocover-60x80.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/2195226.East_and_West_The_Making_of_a_Rift_in_the_Church_From_Apostolic_Times_until_the_Council_of_Florence</link>
  <average_rating>4.00</average_rating>
  <ratings_count>1</ratings_count>
  <description>
    <![CDATA[The greatest Christian split of all has been that between east and west, between Roman Catholic and eastern Orthodox, a rift that is still apparent today. Henry Chadwick provides a compelling and balanced account of the emergence of divisions between Rome and Constantinople. Drawing on his encyclopaedic command of the literature, he starts with the roots of the divergence in apostolic times and takes the story right up to the Council of Florence in the fifteenth century.   Henry Chadwick's own years of experience as an ecumenist inform his discussion of Christians in relation to each other, to Jews, and to non-Christian Gentiles. He displays a distinctive concern for the factors - theological, personal, political, and cultural - that caused division in the church and prevented reconciliation. His masterly exposition of the complex issues discussed at the Ecumenical Councils (issues that eventually led to the separation) is characteristically clear and fair. This is a work of immense learning, written with sensitivity and spirit. Its fascinating detail and full analysis make it invaluable to anyone interested in how this lasting rift in the Church developed.]]>
  </description>
<authors>
    <author>
    <id>1119</id>
        <name><![CDATA[Henry Chadwick]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
    <small_image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-50x66.jpg]]></small_image_url>
    <link><![CDATA[http://www.goodreads.com/author/show/1119.Henry_Chadwick]]></link>
    <average_rating>3.72</average_rating>
    <ratings_count>2409</ratings_count>
    <text_reviews_count>211</text_reviews_count>
  </author>
  </authors>  <published>2003</published>
</book>

        <book>
  <id type="integer">632890</id>
  <isbn>0198266731</isbn>
  <isbn13>9780198266730</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[Early Christian Thought and the Classical Tradition]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1176517816m/632890.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1176517816s/632890.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/632890.Early_Christian_Thought_and_the_Classical_Tradition</link>
  <average_rating>4.00</average_rating>
  <ratings_count>1</ratings_count>
  <description>
    <![CDATA[The historian of western culture cannot travel far without discovering that the roots of many twentieth-century questions lie in the ancient dialogue between the early Christians and culture of the old classical world.  This book takes three Christian thinkers: Justin, clement of Alexandria, and Origen, and shows what the debate looked like from the Christian side.  It draws on the pagan critics of the church to illustrate the case the Christians had to answer.  The examination of the Christian synthesis illustrates the extent to which penetrating criticism of the classical tradition was combined with a profound acceptance of its humanism.]]>
  </description>
<authors>
    <author>
    <id>1119</id>
        <name><![CDATA[Henry Chadwick]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
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    <link><![CDATA[http://www.goodreads.com/author/show/1119.Henry_Chadwick]]></link>
    <average_rating>3.72</average_rating>
    <ratings_count>2409</ratings_count>
    <text_reviews_count>211</text_reviews_count>
  </author>
  </authors>  <published>1984</published>
</book>

        <book>
  <id type="integer">6589268</id>
  <isbn nil="true"></isbn>
  <isbn13 nil="true"></isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[Augustine: A Very Short Introduction]]>
  </title>
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  <small_image_url>http://www.goodreads.com/images/nocover-60x80.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/6589268-augustine</link>
  <average_rating>2.00</average_rating>
  <ratings_count>1</ratings_count>
  <description>
    <![CDATA[Augustine was arguably the greatest early Christian philosopher. His teachings had a profound effect on Medieval scholarship, Renaissance humanism, and the religious controversies of both the Reformation and the Counter-Reformation. Here, Henry Chadwick places Augustine in his philosophical and religious context and traces the history of his influence on Western thought, both within and beyond the Christian tradition. A handy account to one of the greatest religious thinkers, this Very Short Introduction is both a useful guide for the one who seeks to know Augustine and a fine companion for the one who wishes to know him better.]]>
  </description>
<authors>
    <author>
    <id>1119</id>
        <name><![CDATA[Henry Chadwick]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
    <small_image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-50x66.jpg]]></small_image_url>
    <link><![CDATA[http://www.goodreads.com/author/show/1119.Henry_Chadwick]]></link>
    <average_rating>3.72</average_rating>
    <ratings_count>2409</ratings_count>
    <text_reviews_count>211</text_reviews_count>
  </author>
  </authors>  <published>2001</published>
</book>

        <book>
  <id type="integer">6966923</id>
  <isbn>0199568308</isbn>
  <isbn13>9780199568307</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[Augustine of Hippo: A Life]]>
  </title>
  <image_url>http://www.goodreads.com/images/nocover-111x148.jpg</image_url>
  <small_image_url>http://www.goodreads.com/images/nocover-60x80.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/6966923-augustine-of-hippo</link>
  <average_rating>0.0</average_rating>
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    <![CDATA[Augustine (354-430) had a profound impact on the development of the Christian Church, sparking controversy and influencing the ideas of theologians for over fifteen centuries. His words are still frequently quoted in devotions today and his key themes retain a striking contemporary relevance--what is the place of the Church in the world? What is the relation between nature and grace? In Augustine of Hippo, the late Henry Chadwick--a renowned authority on Augustine--describes with clarity and warmth the intellectual development of this key Father of the Church.  In his characteristically rigorous yet sympathetic style, Chadwick traces Augustine's intellectual journey from schoolboy and student to Bishop and champion of Christendom in a period of intense political upheaval, providing valuable insight into the progression of Augustine's ideas. With a foreword reflecting on Chadwick's distinctive approach to Augustine by Peter Brown, and a further reading list on Augustine compiled by Gillian Clark, this volume is both an essential assessment of Augustine and a final tribute to one of the great church historians of the twentieth century.]]>
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    <author>
    <id>1119</id>
        <name><![CDATA[Henry Chadwick]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/1119.Henry_Chadwick]]></link>
    <average_rating>3.72</average_rating>
    <ratings_count>2409</ratings_count>
    <text_reviews_count>211</text_reviews_count>
  </author>
  </authors>  <published>2009</published>
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        <book>
  <id type="integer">6811244</id>
  <isbn>0333441575</isbn>
  <isbn13>9780333441572</isbn13>
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  <title>
    <![CDATA[Atlas of the Christian Church]]>
  </title>
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  <link>http://www.goodreads.com/book/show/6811244-atlas-of-the-christian-church</link>
  <average_rating>0.0</average_rating>
  <ratings_count>0</ratings_count>
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    <![CDATA[]]>
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<authors>
    <author>
    <id>1119</id>
        <name><![CDATA[Henry Chadwick]]></name>
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    <small_image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-50x66.jpg]]></small_image_url>
    <link><![CDATA[http://www.goodreads.com/author/show/1119.Henry_Chadwick]]></link>
    <average_rating>3.72</average_rating>
    <ratings_count>2409</ratings_count>
    <text_reviews_count>211</text_reviews_count>
  </author>
    <author>
    <id>15181</id>
        <name><![CDATA[G.R. Evans]]></name>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-200x266.jpg]]></image_url>
    <small_image_url><![CDATA[http://www.goodreads.com/images/nophoto/nophoto-U-50x66.jpg]]></small_image_url>
    <link><![CDATA[http://www.goodreads.com/author/show/15181.G_R_Evans]]></link>
    <average_rating>3.31</average_rating>
    <ratings_count>16</ratings_count>
    <text_reviews_count>5</text_reviews_count>
  </author>
  </authors>  <published>1987</published>
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