Chinua Achebe > Quotes

“While we do our good works let us not forget that the real solution lies in a world in which charity will have become unnecessary.”
― Chinua Achebe, Anthills of the Savannah

“If you don't like someone's story, write your own.”
― Chinua Achebe

“To me, being an intellectual doesn't mean knowing about intellectual issues; it means taking pleasure in them.”
― Chinua Achebe

“The white man is very clever. He came quietly and peaceably with his religion. We were amused at his foolishness and allowed him to stay. Now he has won our brothers, and our clan can no longer act like one. He has put a knife on the things that held us together and we have fallen apart.”
― Chinua Achebe, Things Fall Apart

“Nobody can teach me who I am. You can describe parts of me, but who I am - and what I need - is something I have to find out myself.”
― Chinua Achebe

“One of the truest tests of integrity is its blunt refusal to be compromised. ”
― Chinua Achebe

“My weapon is literature
”
― Chinua Achebe

“Charity . . . is the opium of the privileged.”
― Chinua Achebe, Anthills of the Savannah

“We cannot trample upon the humanity of others without devaluing our own. The Igbo, always practical, put it concretely in their proverb Onye ji onye n'ani ji onwe ya: "He who will hold another down in the mud must stay in the mud to keep him down.”
― Chinua Achebe, The Education of a British-Protected Child: Essays

“People create stories create people; or rather stories create people create stories.”
― Chinua Achebe

“Mr. Brown had thought of nothing but numbers. He should have known that the kingdom of God did not depend on large crowds. Our Lord Himself stressed the importance of fewness. Narrow is the way and few the number. To fill the Lord's holy temple with an idolatrous crowd clamoring for signs was a folly of everlasting consequence. Our Lord used the whip only once in His life - to drive the crowd away from His church.”
― Chinua Achebe, Things Fall Apart

“Nobody can teach me who I am.”
― Chinua Achebe

“Storytellers are a threat. They threaten all champions of control, they frighten usurpers of the right-to-freedom of the human spirit -- in state, in church or mosque, in party congress, in the university or wherever.”
― Chinua Achebe, Anthills of the Savannah

“Writers don't give prescriptions. They give headaches!”
― Chinua Achebe, Anthills of the Savannah

“Oh, the most important thing about myself is that my life has been full of changes. Therefore, when I observe the world, I don’t expect to see it just like I was seeing the fellow who lives in the next room. There is this complexity which seems to me to be part of the meaning of existence and everything we value.”
― Chinua Achebe

“There is no story that is not true, [...] The world has no end, and what is good among one people is an abomination with others.”
― Chinua Achebe, Things Fall Apart

“...when we are comfortable and inattentive, we run the risk of committing grave injustices absentmindedly.”
― Chinua Achebe, The Education of a British-Protected Child: Essays

“When suffering knocks at your door and you say there is no seat for him, he tells you not to worry because he has brought his own stool.”
― Chinua Achebe

“It is only the story...that saves our progeny from blundering like blind beggars into the spikes of the cactus fence.The story is our escort;without it,we are blind.Does the blind man own his escort?No,neither do we the story;rather,it is the story that owns us.
”
― Chinua Achebe, Anthills of the Savannah

“Privilege, you see, is one of the great adversaries of the imagination; it spreads a thick layer of adipose tissue over our sensitivity.”
― Chinua Achebe, Hopes and Impediments: Selected Essays

“If I hold her hand she says, ‘Don’t touch!’
If I hold her foot she says ‘Don’t touch!’
But when I hold her waist-beads she pretends not to know.”
― Chinua Achebe, Things Fall Apart

“When Suffering knocks at your door and you say there is no seat left for him, he tells you not to worry because he has brought his own stool.”
― Chinua Achebe

“Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear, the fear of failure and of weakness.

It was deeper and more intimate that the fear of evil and capricious gods and of magic, the fear of the forest, and of the forces of nature, malevolent, red in tooth and claw.

Okonkwo’s fear was greater than these. It was not external but lay deep within himself.”
― Chinua Achebe, Things Fall Apart

“It is the storyteller who makes us what we are, who creates history. The storyteller creates the memory that the survivors must have - otherwise their surviving would have no meaning.”
― Chinua Achebe

“...Let me say that I do think decency and civilization would insist that the writer take sides with the powerless. Clearly, there's no moral obligation to write in any particular way. But there is a moral obligation, I think, not to ally oneself with power against the powerless. I think an artist, in my definition of that word, would not be someone who takes sides with the emperor against his powerless subjects.”
― Chinua Achebe

“In the vocabulary of certain radical theorists contradictions are given the status of some deadly disease to which their opponents alone can succumb. But contradictions are the very stuff of life. If there had been a little dash of contradiction among the Gadarene swine some of them might have been saved from drowning.”
― Chinua Achebe, Anthills of the Savannah

“A man who pays respect to the great paves the way for his own greatness”
― Chinua Achebe

“Unfortunately, oppression does not automatically produce only meaningful struggle. It has the ability to call into being a wide range of responses between partial acceptance and violent rebellion. In between you can have, for instance, a vague, unfocused dissatisfaction; or, worst of all, savage infighting among the oppressed, a fierce love-hate entanglement with one another like crabs inside the fisherman's bucket, which ensures that no crab gets away. This is a serious issue for African-American deliberation.

To answer oppression with appropriate resistance requires knowledge of two kinds: in the first place, self-knowledge by the victim, which means awareness that oppression exists, an awareness that the victim has fallen from a great height of glory or promise into the present depths; secondly, the victim must know who the enemy is. He must know his oppressor's real name, not an alias, a pseudonym, or a nom de plume!”
― Chinua Achebe, The Education of a British-Protected Child: Essays

“At the most one could say that his chi or ... personal god was good. But the Ibo people have a proverb that when a man says yes his chi says yes also. Okonkwo said yes very strongly; so his chi agreed. ”
― Chinua Achebe, Things Fall Apart

“It is the story that owns and directs us. It is the thing that makes us different from cattle; it is the mark on the face that sets one people apart from their neighbors.”
― Chinua Achebe, Anthills of the Savannah

“Ogbuef Ezedudu,who was the oldest man in the village, was telling two other men when they came to visit him that the punishment for breaking the Peace of Ani had become very mild in their clan.
"It has not always been so," he said. "My father told me that he had been told that in the past a man who broke the peace was dragged on the ground through the village until he died. but after a while this custom was stopped because it spoiled the peace which it was meant to preserve.”
― Chinua Achebe, Things Fall Apart

“Women and music should not be dated.”
― Chinua Achebe, No Longer at Ease

“When the moon is shining the cripple becomes hungry for a walk”
― Chinua Achebe, Things Fall Apart

“Paradoxically, a saint like [Albert] Schweitzer can give one a lot more trouble than King Leopold II, villain of unmitigated guilt, because along with doing good and saving African lives Schweitzer also managed to announce that the African was indeed his brother, but only his junior brother.”
― Chinua Achebe, The Education of a British-Protected Child: Essays

“The foreign correspondent is frequently the only means of getting an important story told, or of drawing the world's attention to disasters in the making or being covered up. Such an important role is risky in more ways than one. It can expose the correspondent to actual physical danger; but there is also the moral danger of indulging in sensationalism and dehumanizing the sufferer. This danger immediately raises the question of the character and attitude of the correspondent, because the same qualities of mind which in the past separated a Conrad from a Livingstone, or a Gainsborough from the anonymous painter of Francis Williams, are still present and active in the world today. Perhaps this difference can best be put in one phrase: the presence or absence of respect for the human person.”
― Chinua Achebe, The Education of a British-Protected Child: Essays

“Africa is people" may seem too simple and too obvious to some of us. But I have found in the course of my travels through the world that the most simple things can still givwe us a lot of trouble, even the brightest among us: this is particularly so in matters concerning Africa.”
― Chinua Achebe, The Education of a British-Protected Child: Essays

“Then listen to me,' he said and cleared his throat. 'It's true that a child belongs to its father. But when a father beats his child, it seeks sympathy in its mother's hut. A man belongs to his fatherland when things are good and life is sweet. But when there is sorrow and bitterness he finds refuge in his motherland. Your mother is there to protect you. She is buried there. And that is why we say that mother is supreme. Is it right that you, Okonkwo, should bring your mother a heavy face and refuse to be comforted? Be careful or you may displease the dead. Your duty is to comfort your wives and children and take them back to your fatherland after seven years. But if you allow sorrow to weigh you down and kill you, they will all die in exile.”
― Chinua Achebe, Things Fall Apart

“The world is large,” said Okonkwo. “I have even heard that in some tribes a man’s children belong to his wife and her family.”

“That cannot be,” said Machi. “You might as well say that the woman lies on top of the man when they are making the babies.”
― Chinua Achebe, Things Fall Apart

“When we gather together in the moonlit village ground it is not because of the moon. Every man can see it in his own compound. We come together because it is good for kinsmen to do so. [...] But I fear for you young people because you do not understand how strong is the bond of kinship. You do not know what it is to speak with one voice. And what is the result? An abominable religion has settled among you. A man can now leave his father and his brothers. He can curse the gods of his fathers and his ancestors, like a hunter's dog that suddenly goes mad and turns on his master. I fear for you; I fear for the clan.”
― Chinua Achebe

“...Nothing puzzles God”
― Chinua Achebe, Civil Peace

“The price a world language must be prepared to pay is submission to many different kinds of use. The African writer should aim to use English in a way that brings out his message best without altering the language to the extent that its value as a medium of international exchange will be lost. He should aim at fashioning out an English which is at once universal and able to carry his peculiar experience.”
― Chinua Achebe, Morning yet on creation day: Essays

“Do not despair. I know you will not despair. You have a manly and a proud heart. A proud heart can survive a general failure because such a failure does not prick its pride. It is more difficult and more bitter when a man fails alone.”
― Chinua Achebe, Things Fall Apart

“Unoka went into an inner room and soon returned with a small wooden disc containing a kola nut, some alligator pepper and a lump of white chalk.

"I have kola," he announced when he sat down, and passed the disc over to his guest.

"Thank you. He who brings kola brings life. But I think you ought to break it," replied Okoye passing back the disc.

"No, it is for you, I think," and they argued like this for a few moments before Unoka accepted the honor of breaking the kola. Okoye, meanwhile, took the lump of chalk, drew some lines on the floor, and then painted his big toe.”
― Chinua Achebe, Things Fall Apart

“A toad does not run in the daytime for nothing”
― Chinua Achebe

“An old woman is always uneasy when dry bones are mentioned in a proverb”
― Chinua Achebe

“What kind of power was it if everybody knew that it would never be used? Better to say that it was not there, that it was no more than the power in the anus of the proud dog who tried to put out a furnace with his puny fart.... He turned the yam with a stick.”
― Chinua Achebe, Arrow of God

“...stories are not always innocent;...they can be used to put you in the wrong crowd, in the party of the man who has come to dispossess you.”
― Chinua Achebe

“I would be quite satisfied if my novels (especially the ones I set in the past) did no more than teach my readers that their past - with all its imperfections - was not one long night of savagery from which the first Europeans acting on God's behalf delivered them”
― Chinua Achebe

“Hanya kisahlah... yang bisa menghindarkan keturunan kita dari membuat kesalahan besar seperti pengemis-pengemis buta yang menabrak duri-duri pagar kaktus."
(Anthills of The Savannah)”
― Chinua Achebe