António R. Damásio > Quotes

“...I sense that stepping into the light is also a powerful metaphor for consciousness, for the birth of the knowing mind, for the simple and yet momentous coming of the sense of self into the world of the mental.”
― António R. Damásio, The Feeling of What Happens: Body and Emotion in the Making of Consciousness

“Leaving out appraisal also would render the biological description of the phenomena of emotion vulnerable to the caricature that emotions without an appraisal phase are meaningless events. It would be more difficult to see how beautiful and amazingly intelligent emotions can be, and how powerfully they can solve problems for us.”
― António R. Damásio, Looking for Spinoza: Joy, Sorrow, and the Feeling Brain

“We all woke up this morning and we had with it the amazing return of our conscious mind. We recovered minds with a complete sense of self and a complete sense of our own existence — yet we hardly ever pause to consider this wonder.”
― António R. Damásio, Self Comes to Mind: Constructing the Conscious Brain.

“The distinction between diseases of "brain" and "mind," between "neurological" problems and "psychological" or "psychiatric" ones, is an unfortunate cultural inheritance that permeates society and medicine. It reflects a basic ignorance of the relation between brain and mind. Diseases of the brain are seen as tragedies visited on people who cannot be blamed for their condition, while diseases of the mind, especially those that affect conduct and emotion, are seen as social inconveniences for which sufferers have much to answer. Individuals are to be blamed for their character flaws, defective emotional modulation, and so on; lack of willpower is supposed to be the primary problem.”
― António R. Damásio, Descartes' Error: Emotion, Reason and the Human Brain

“Para mi es imposible pensar que tipo de emocion de miedo quedaria si no estuvieran presentes la sensacion de latidos acelerados o de respiracion entrecortada, ni la sensacion de labios temblorosos o de piernas debilitadas, ni de carne de gallina o de retorcijones de tripas. Puede alguien imaginarse el estado de ira sin sentir que el pecho estalla, la cara se ruboriza, los orificios nasales se dilatan, los dientes se aprietan, sin notar el impulso hacia la accion vigorosa? Puede sentirse rabia en cambio con los musculos relajados, la respiracion calmada y una cara placida?”
― António R. Damásio

“The neural basis for the self, as I see it, resides with the continuous reactivation of at least two sets of representations. One set concerns representations of key events in an individual's autobiography, on the basis of which a notion of identity can be reconstructed repeatedly, by partial activation in topologically organized sensory maps. ...
In brief, the endless reactivation of updated images about our identity (a combination of memories of the past and of the planned future) constitutes a sizable part of the state of self as I understand it.
The second set of representations underlying the neural self consists of the primordial representations of an individual's body ... Of necessity, this encompasses background body states and emotional states. The collective representation of the body constitute the basis for a "concept" of self, much as a collection of representations of shape, size, color, texture, and taste can constitute the basis for the concept of orange.”
― António R. Damásio, Descartes' Error: Emotion, Reason and the Human Brain