Karen Armstrong > Quotes

“A God who kept tinkering with the universe was absurd; a God
who interfered with human freedom and creativity was tyrant. If God is
seen as a self in a world of his own, an ego that
relates to a thought, a cause separate from its effect. he becomes a
being, not Being itself. An omnipotent, all‐knowing tyrant is not so
different from earthly dictators who make everything and
everybody mere cogs in the machine which they controlled. An atheism
that rejects such a God is amply justified.”
― Karen Armstrong

“Geniuses are not always pleasant people.”
― Karen Armstrong

“If your understanding of the divine made you kinder, more empathetic, and impelled you to express sympathy in concrete acts of loving-kindness, this was good theology. But if your notion of God made you unkind, belligerent, cruel, of self-righteous, or if it led you to kill in God's name, it was bad theology. ”
― Karen Armstrong, The Spiral Staircase: My Climb Out of Darkness

“A personalized God can be a mere idol carved in our own image- a projection of our limited needs, fears, and desires. We can assume that he loves what we love and hates what we hate, endorsing our prejudices instead of compelling us to transcend them. When he seems to fail to prevent a catastrophe or seems even to desire a tragedy, he can seem callous and cruel. A facile belief that a disaster is the will of God can make us accept things that are fundamentally unacceptable. The very fact, as a person, God has a gender is also limiting: It means that the sexuality of half the human race is sacralized at the expense of the female and can lead to neurotic and inadequate imbalance in human sexual mores. A personal God can be dangerous, therefore. Instead of pulling us beyond our limitations, “he” can encourage us to remain complacently within them; “he” can make us cruel, callous, self-satisfied and partial as “he” seems to be. Instead of inspiring the compassion that should characterize all advanced religions, “he” can encourage us to judge, condemn, and marginalize.”
― Karen Armstrong

“After a time I found that I could almost listen to the silence, which had a dimension all of its own. I started to attend to its strange and beautiful texture, which of course, it was impossible to express in words. I discovered that I felt at home and alive in the silence, which compelled me to enter my interior world and around there. Without the distraction of constant conversation, the words on the page began to speak directly to my inner self. They were no long expressing ideas that were simply interesting intellectually, but were talking directly to my own yearning and perplexity.”
― Karen Armstrong

“The only way to show a true respect for God is to act morally while ignoring God’s existence.”
― Karen Armstrong, A History of God: The 4,000-Year Quest of Judaism, Christianity, and Islam

“Far from being the father of jihad, [Prophet] Mohammad was a peacemaker, who risked his life and nearly lost the loyalty of his closest companions because he was determined to effect a reconciliation with Mecca”
― Karen Armstrong, Muhammad

“And sometimes it's the very otherness of a stranger, someone who doesn't belong to our ethnic or ideological or religious group, an otherness that can repel us initially, but which can jerk us out of our habitual selfishness, and give us intonations of that sacred otherness, which is God.”
― Karen Armstrong

“[T]he family is a school of compassion because it is here that we learn to live with other people. (68)”
― Karen Armstrong, Twelve Steps to a Compassionate Life

“Fundamentalists are not friends of democracy. And that includes your fundamentalists in the United States.”
― Karen Armstrong

“Respect only has meaning as respect for those with whom I do not agree.”
― Karen Armstrong, A History of God: The 4,000-Year Quest of Judaism, Christianity, and Islam

“If it is not tempered by compassion, and empathy, reason can lead men and women into a moral void. (95)”
― Karen Armstrong, Twelve Steps to a Compassionate Life

“We can either emphasize those aspects of our traditions, religious or secular, that speak of hatred, exclusion, and suspicion or work with those that stress the interdependence and equality of all human beings. The choice is yours. (22)”
― Karen Armstrong, Twelve Steps to a Compassionate Life

“The constant reprimands made me hyperconscious of my own performance, and so instead of getting rid of self, I had become embedded in the egoism I was supposed to transcend. Now I was beginning to understand that a silence that is not clamorous with vexation and worried self-regard can become part of the texture of your mind, can seep into you, moment by moment, and gradually change you.”
― Karen Armstrong, The Spiral Staircase: My Climb Out of Darkness

“Religion is not about accepting twenty impossible propositions before breakfast, but about doing things that change you. It is a moral aesthetic, an ethical alchemy. If you behave in a certain way, you will be transformed. The myths and laws of religion are not true because they they conform to some metaphysical, scientific or historical reality but because they are life enhancing. They tell you how human nature functions, but you will not discover their truth unless you apply these myths and doctrines to your own life and put them into practice.”
― Karen Armstrong, The Spiral Staircase: My Climb Out of Darkness

“Theologians in all the great faiths have devised all kinds of myths to show that this type of kenosis, of self-emptying, is found in the life of God itself. They do not do this because it sounds edifying, but because this is the way that human nature seems to work. We are most creative and sense other possibilities that transcend our ordinary experience when we leave ourselves behind.”
― Karen Armstrong, The Spiral Staircase: My Climb Out of Darkness

“Surely it's better to love others, however messy and imperfect the involvement, than to allow one's capacity for love to harden.”
― Karen Armstrong, Through the Narrow Gate, Revised: A Memoir of Spiritual Discovery

“We have seen that a myth could never approached in a purely profane setting. It was only comprehensible in a liturgical context that set it apart from everyday life; it must be experienced as part of a process of personal transformation. None, of this surely applies to the novel, which can be read anywhere at all witout ritual trappings, and must, if it is any good, eschew the overtly didactic. Yet the experience of reading a novel has certain qualities that remind us of the mythology. It can be seen as a form of mediation. Readers have to live with a novel for days or even weeks. It prljects them into another worl, parallel to but apart from their ordinary lives. They know perfectly well that this fictional realm is not 'real' and yet while they are reading it becomes compelling. A powerful novel bcomes part of the backdrop of lives long after we have laid the book aside. It is an excercise of make-believe, that like yoga or a religious festival breaks down barriers of space and time and extends our sympathies to empathise with others lives and sorrows. It teaches compassion, the ability to 'feel with' others. And, like mythology , an important novel is transformative. If we allow it do so, can change us forever.”
― Karen Armstrong, A Short History of Myth

“Theology is-- or should be-- a species of poetry,which read quickly or encountered in a hubbub of noise makes no sense. You have to open yourself to a poem with a quiet, receptive mind, in the same way you might listen to a difficult piece of music... If you seize upon a poem and try to extort its meaning before you are ready, it remains opaque. If you bring your own personal agenda to bear upon it, the poem will close upon itself like a clam, because you have denied its unique and separate identity, its inviolate holiness.”
― Karen Armstrong, The Spiral Staircase: My Climb Out of Darkness

“Religious ideas and practices take root not because they are promoted by forceful theologians, nor because they can be shown to have a sound historical or rational basis, but because they are found in practice to give the faithful a sense of sacred transcendence.”
― Karen Armstrong, Islam: A Short History

“I had failed to make a gift of myself to God.”
― Karen Armstrong, The Spiral Staircase: My Climb Out of Darkness

“نسأل الله دائما أن يبارك امتنا،ويحمي ملكتنا،ويشفي أمراضنا،ويمنحنا طقسا جميلا يوم رحلتنا. نذكر الله بأنه خلق العالم وبأننا خطاءون تعساء، وكأنما قد نسى هو ذلك. يستشهد السياسيون بالله لتبرير سياساتهم، ويستخدم المدرسون اسمه للحفتظ على النظام بالفصول، والإرهابيون لارتكاب بشاعاتهم باسمه. نتوسل إلى الله أن يدعم جانبنا في الانتخابات أو الحرب، حتى على الرغم من أنه من المفترض أن أعداءنا هم أيضا أطفال الله وموضوع حبه ورعايته.”
― Karen Armstrong

“Jewish, Christian, and Muslim theologians have insisted for centuries that God does not exist and that there is 'nothing' out there; in making these assertions, their aim was not to deny the reality of God but to safeguard God's transcendence.”
― Karen Armstrong, The Case for God

“Auschwitz was a dark epiphany, providing us with a terrible vision of what life is like when all sense of the sacred is lost and the human being--whoever he or she may be--is no longer revered as an inviolable mystery.”
― Karen Armstrong, The Case for God

“This was the scientific age, and people wanted to believe that their traditions were in line with the new era, but this was impossible if you thought that these myths should be understood literally. Hence the furor occasioned by The Origin of Species, published by Charles Darwin. The book was not intended as an attack on religion, but was a sober exploration of a scientific hypothesis. But because by this time people were reading the cosmogonies of Genesis as though they were factual, many Christians felt--and still feel--that the whole edifice of faith was in jeopardy. Creation stories had never been regarded as historically accurate; their purpose was therapeutic. But once you start reading Genesis as scientifically valid, you have bad science and bad religion.”
― Karen Armstrong, A Short History of Myth

“We need myths that will help us to identify with all our fellow-beings, not simply with those who belong to our ethnic, national or ideological tribe. We need myths that help us to realize the importance of compassion, which is not always regarded as sufficiently productive or efficient in our pragmatic, rational world. We need myths that help us to create a spiritual attitude, to see beyond our immediate requirements, and enable us to experience a transcendent value that challenges our solipsistic selfishness. We need myths that help us to venerate the earth as sacred once again, instead of merely using it as a 'resource.' This is crucial, because unless there is some kind of spiritual revolution that is able to keep abreast of our technological genius, we will not save our planet.”
― Karen Armstrong, A Short History of Myth

“If it is written and read with serious attention, a novel, like a myth or any great work of art, can become an initiation that helps us to make a painful rite of passage from one phase of life, one state of mind, to another. A novel, like a myth, teaches us to see the world differently; it shows us how to look into ou...r own hearts and to see our world from a perspective that goes beyond our own self-interest.”
― Karen Armstrong, A Short History of Myth

“By increasing the amount of Torah (obligatory religious laws) in the world, they were extending His presence in the world and making it more effective.”
― Karen Armstrong, A History of God: The 4,000-Year Quest of Judaism, Christianity, and Islam

“...the experience of reading a novel has certain qualities that remind us of the traditional apprehension of mythology. It can be seen as a form of meditation. Readers have to live with a novel for days or even weeks. It projects them into another world, parallel to but apart from their ordinary lives. They know perfectly well that this fictional realm is not 'real' and yet while they are reading it becomes compelling. A powerful novel becomes part of the backdrop of our lives, long after we have laid the book asie. It is an exercise of make-believe that, like yoga or a religious festival, breaks down barriers of space and time and extends our sympathies, so that we are able to empathise with others lives and sorrows. It teaches compassion, the ability to 'feel with' others. And, like mythology, an important novel is transformative. If we allow it to do so, it can change us forever.”
― Karen Armstrong

“Even though the discples were not aware of it, the presence was with them while they were reviewing the scriptures together on the road. Henceforth, we will catch only a fleeting glimpse of it -- in the study of sacred writings, in other human beings, in liturgy, and in communion with strangers. But these moments remain us that our fellow men and women are themselves sacred; there is something about them taht is worthy of absolute reverence, is in the last resort mysterious, and we will always elude us.”
― Karen Armstrong, The Spiral Staircase: My Climb Out of Darkness

“When the horror recedes and the world resumes its normal shape, you cannot forget it. You have seen what is "really" there, the empty horror that exists when the consoling illusion of our mundane experience is stripped away, so you can never respond to the world in quite the same way again."

from Coleridge: Like one, that on a lonesome road Doth walk in fear and dread, And having once turned round walks on, And turns no more his head; Because he knows, a frightful fiend Doth close behind him tread”
― Karen Armstrong, The Spiral Staircase: My Climb Out of Darkness