"Geniuses are not always pleasant people."
— Karen Armstrong

"A God who kept tinkering with the universe was absurd; a God
who interfered with human freedom and creativity was tyrant. If God is
seen as a self in a world of his own, an ego that
relates to a thought, a cause separate from its effect. he becomes a
being, not Being itself. An omnipotent, all‐knowing tyrant is not so
different from earthly dictators who make everything and
everybody mere cogs in the machine which they controlled. An atheism
that rejects such a God is amply justified."
— Karen Armstrong

"A personalized God can be a mere idol carved in our own image- a projection of our limited needs, fears, and desires. We can assume that he loves what we love and hates what we hate, endorsing our prejudices instead of compelling us to transcend them. When he seems to fail to prevent a catastrophe or seems even to desire a tragedy, he can seem callous and cruel. A facile belief that a disaster is the will of God can make us accept things that are fundamentally unacceptable. The very fact, as a person, God has a gender is also limiting: It means that the sexuality of half the human race is sacralized at the expense of the female and can lead to neurotic and inadequate imbalance in human sexual mores. A personal God can be dangerous, therefore. Instead of pulling us beyond our limitations, “he” can encourage us to remain complacently within them; “he” can make us cruel, callous, self-satisfied and partial as “he” seems to be. Instead of inspiring the compassion that should characterize all advanced religions, “he” can encourage us to judge, condemn, and marginalize."
— Karen Armstrong

"If your understanding of the divine made you kinder, more empathetic, and impelled you to express sympathy in concrete acts of loving-kindness, this was good theology. But if your notion of God made you unkind, belligerent, cruel, of self-righteous, or if it led you to kill in God's name, it was bad theology. "
— Karen Armstrong (The Spiral Staircase: My Climb Out of Darkness)

"And sometimes it's the very otherness of a stranger, someone who doesn't belong to our ethnic or ideological or religious group, an otherness that can repel us initially, but which can jerk us out of our habitual selfishness, and give us intonations of that sacred otherness, which is God."
— Karen Armstrong

""Fundamentalists are not friends of democracy. And that includes your fundamentalists in the United States.""
— Karen Armstrong

"By increasing the amount of Torah (obligatory religious laws) in the world, they were extending His presence in the world and making it more effective."
— Karen Armstrong (A History of God: The 4,000-Year Quest of Judaism, Christianity, and Islam)

"I had failed to make a gift of myself to God."
— Karen Armstrong (The Spiral Staircase: My Climb Out of Darkness)

"Even though the discples were not aware of it, the presence was with them while they were reviewing the scriptures together on the road. Henceforth, we will catch only a fleeting glimpse of it -- in the study of sacred writings, in other human beings, in liturgy, and in communion with strangers. But these moments remain us that our fellow men and women are themselves sacred; there is something about them taht is worthy of absolute reverence, is in the last resort mysterious, and we will always elude us."
— Karen Armstrong (The Spiral Staircase: My Climb Out of Darkness)

"Theologians in all the great faiths have devised all kinds of myths to show that this type of kenosis, of self-emptying, is found in the life of God itself. They do not do this because it sounds edifying, but because this is the way that human nature seems to work. We are most creative and sense other possibilities that transcend our ordinary experience when we leave ourselves behind."
— Karen Armstrong (The Spiral Staircase: My Climb Out of Darkness)

"After a time I found that I could almost listen to the silence, which had a dimension all of its own. I started to attend to its strange and beautiful texture, which of course, it was impossible to express in words. I discovered that I felt at home and alive in the silence, which compelled me to enter my interior world and around there. Without the distraction of constant conversation, the words on the page began to speak directly to my inner self. They were no long expressing ideas that were simply interesting intellectually, but were talking directly to my own yearning and perplexity."
— Karen Armstrong

"The constant reprimands made me hyperconscious of my own performance, and so instead of getting rid of self, I had become embedded in the egoism I was supposed to transcend. Now I was beginning to understand that a silence that is not clamorous with vexation and worried self-regard can become part of the texture of your mind, can seep into you, moment by moment, and gradually change you."
— Karen Armstrong (The Spiral Staircase: My Climb Out of Darkness)

"Jewish, Christian, and Muslim theologians have insisted for centuries that God does not exist and that there is 'nothing' out there; in making these assertions, their aim was not to deny the reality of God but to safeguard God's transcendence."
— Karen Armstrong (The Case for God)

"We have seen that a myth could never approached in a purely profane setting. It was only comprehensible in a liturgical context that set it apart from everyday life; it must be experienced as part of a process of personal transformation. None, of this surely applies to the novel, which can be read anywhere at all witout ritual trappings, and must, if it is any good, eschew the overtly didactic. Yet the experience of reading a novel has certain qualities that remind us of the mythology. It can be seen as a form of mediation. Readers have to live with a novel for days or even weeks. It prljects them into another worl, parallel to but apart from their ordinary lives. They know perfectly well that this fictional realm is not 'real' and yet while they are reading it becomes compelling. A powerful novel bcomes part of the backdrop of lives long after we have laid the book aside. It is an excercise of make-believe, that like yoga or a religious festival breaks down barriers of space and time and extends our sympathies to empathise with others lives and sorrows. It teaches compassion, the ability to 'feel with' others. And, like mythology , an important novel is transformative. If we allow it do so, can change us forever."
— Karen Armstrong (A Short History of Myth)

"The most difficult thing is to come to terms with yourself. The world outside shields an individual from a great degree of unpleasant self-knowledge"
— Karen Armstrong

"Jewish, Christian, and Muslim theologians have insisted for centuries that God does not exist and there is "nothing" out there; in making these assertions, their aim was not to deny the reality of God but to safeguard God's transcendence."
— Karen Armstrong (The Case for God)