"I think we are well advised to keep on nodding terms with the people we used to be, whether we find them attractive company or not. Otherwise they turn up unannounced and surprise us, come hammering on the mind's door at 4 a.m. of a bad night and demand to know who deserted them, who betrayed them, who is going to make amends."
— Joan Didion (Slouching Towards Bethlehem: Essays)

"I write entirely to find out what I'm thinking, what I'm looking at, what I see and what it means. What I want and what I fear."
— Joan Didion

"We tell ourselves stories in order to live."
— Joan Didion (The White Album)

"The willingness to accept responsibility for one's own life is the source from which self-respect springs."
— Joan Didion

"...quite simply, I was in love with New York. I do not mean “love” in any colloquial way, I mean that I was in love with the city, the way you love the first person who ever touches you and you never love anyone quite that way again. I remember walking across Sixty-second Street one twilight that first spring, or the second spring, they were all alike for a while. I was late to meet someone but I stopped at Lexington Avenue and bought a peach and stood on the corner eating it and knew that I had come out out of the West and reached the mirage."
— Joan Didion

"That was the year, my twenty-eighth, when I was discovering that not all of the promises would be kept, that some things are in face irrevocable and that it had counted after all, every eveasion and every procrastination, every mistake, every word, all of it."
— Joan Didion

"Grief turns out to be a place none of us know until we reach it. We anticipate (we know) that someone close to us could die, but we do not look beyond the few days or weeks that immediately follow such an imagined death. We misconstrue the nature of even those few days or weeks. We might expect if the death is sudden to feel shock. We do not expect this shock to be obliterative, dislocating to both body and mind. We might expect that we will be prostrate, inconsolable, crazy with loss. We do not expect to be literally crazy, cool customers who believe their husband is about to return and need his shoes."
— Joan Didion (The Year of Magical Thinking)

"We tell ourselves stories in order to live...We look for the sermon in the suicide, for the social or moral lesson in the murder of five. We interpret what we see, select the most workable of the multiple choices. We live entirely, especially if we are writers, by the imposition of a narrative line upon disparate images, by the "ideas" with which we have learned to freeze the shifting phantasmagoria which is our actual experience."
— Joan Didion (The White Album)

"I lost the conviction that lights would always turn green for me, the pleasant certainty that those rather passive virtues which had won me approval as a child automatically guaranteed me not only Phi Beta Kappa keys but happiness, honor, and the love of a good man; lost a certain touching faith in the totem power of good manners, clean hair, and a proven competence on the Stanford-Binet scale. To such doubtful amulets had my self-respect been pinned, and I faced myself that day with the non-plused apprehension of someone who has come across a vampire and has no crucifix at hand."
— Joan Didion

"Although I have felt compelled to write things down since I was five years old, I doubt that my daughter ever will, for she is a singularly blessed and accepting child, delighted with life exactly as life presents itself to her, unafraid to go to sleep and unafraid to wake up. Keepers of private notebooks are a different breed altogether, lonely and resistant rearrangers of things, anxious malcontents, children afflicted apparently at birth with some presentiment of loss."
— Joan Didion

"To have that sense of one's intrinsic worth which constitutes self-respect is potentially to have everything: the ability to discriminate, to love and to remain indifferent. To lack it is to be locked within oneself, paradoxically incapable of either love or indifference. If we do not respect ourselves, we are on the one hand forced to despise those who have so few resources as to consort with us, so little perception as to remain blind to our fatal weaknesses. On the other, we are pecularily in thrall to everyone we see, curiously determined to live out - since our self-image is untenable - their false notions of us... "
— Joan Didion

"To free us from the expectations of others, to give us back to ourselves--there lies the great, singular power of self-respect."
— Joan Didion

"Innocence ends when one is stripped of the delusion that one likes oneself."
— Joan Didion (On Self-Respect)

"The future always looks good in the golden land, because no one remembers the past."
— Joan Didion

"A place belongs forever to whoever claims it hardest, remembers it most obsessively, wrenches it from itself, shapes it, renders it, loves it so radically that he remakes it in his own image."
— Joan Didion

"Writers are always selling somebody out."
— Joan Didion

"I know why we try to keep the dead alive: we try to keep them alive in order to keep them with us. I also know that if we are to live ourselves there comes a point at which we must relinquish the dead, let them go, keep them dead. "
— Joan Didion (The Year of Magical Thinking)

"What makes Iago evil? Some people ask. I never ask."
— Joan Didion (Play It As It Lays: A Novel)

"We tell ourselves stories in order to live. The princess is caged in the consulate. The man with the candy will lead the children into the sea. The naked woman on the ledge outside the window on the sixteenth floor is a victim of accidie, or the naked woman is an exhibitionist, and it would be 'interesting' to know which. We tell ourselves that it makes some difference whether the naked woman is about to commit a mortal sin or is about to register a political protest or is about to be, the Aristophanic view, snatched back to the human condition by the fireman in priest's clothing just visible in the window behind her, the one smiling at the telephoto lens. We look for the sermon in the suicide, for the social or moral lesson in the murder of five. We interpret what we see, select the most workable of the multiple choices. We live entirely... by the imposition of a narrative line upon disparate images, by the 'ideas' with which we have learned to freeze the shifting phantasmagoria — which is our actual experience."
— Joan Didion

"Self-respect is a question of recognizing that anything worth having,has a price."
— Joan Didion

"California is a place in which a boom mentality and a sense of Chekhovian loss meet in uneasy suspension; in which the mind is troubled by some buried but ineradicable suspicion that things better work here, because here, beneath the immense bleached sky,is where we run out of continent."
— Joan Didion

"It is often said that New York is a city for only the very rich and the very poor. It is less often said that New York is also, at least for those of us who came there from somewhere else, a city for only the very young."
— Joan Didion (Slouching Towards Bethlehem: Essays)

"I was supposed to have a script, and had mislaid it. I was supposed to hear cues, and no longer did. I was meant to know the plot, but all I knew was what I saw: flash pictures in variable sequence, images with no 'meaning' beyond their temporary arrangement, not a movie but a cutting-room experience."
— Joan Didion

""I know something about dread myself, and appreciate the elaborate systems with which some people fill the void, appreciate all the opiates of the people, whether they are as accessible as alcohol and heroin and promiscuity or as hard to come by as faith in God or History.""
— Joan Didion (Slouching Towards Bethlehem: Essays)

""I just can't see the upside in this," I heard myself say by way of explanation.

Later he said that if John had been sitting in the office he would have found this funny, as he himself had found it. "Of course I knew what you meant to say, and John would have known too, you meant to say you couldn't see the light at the end of the tunnel."

I agreed, but this was not in fact the case.

I had meant pretty much exactly what I said: I couldn't see the upside in this.

As I thought about the difference between the two sentences I realized that my impression of myself had been of someone who could look for, and find, the upside in any situation. I had believed in the logic of popular songs. I had looked for the silver lining. I had walked on through the storm. It occurs to me now that these were not even the songs of my generation. They were the songs, and the logic, of the generation or two that preceded my own. The score for my generation was Les Paul and Mary Ford, "How High the Moon," a different logic altogether. It also occurs to me, not an original thought but novel to me, that the logic of those earlier songs was based on self-pity. The singer of the song about looking for the silver lining believes that clouds have come her way. The singer of the song about walking on through the storm assumes that the storm could otherwise take her down."
— Joan Didion (The Year of Magical Thinking)

"...I think we are well-advised to keep on nodding terms with the people we used to be, whether we find them attractive company or not. Otherwise they turn up unannounced and surprise us, come hammering on the mind's door at 4 a.m. of a bad night and demand to know who deserted them, who betrayed them, who is going to make amends. We forget all too soon the things we thought we could never forget. We forget the loves and the betrayals alike, forget what we whispered and what we screamed, forget who we were."
— Joan Didion (Slouching Towards Bethlehem: Essays)

"I suppose I am talking about just that: the ambiguity of belonging to a generation distrustful of political highs, the historical irrelevancy of growing up convinced that the heart of darkness lay not in some error of social organization but in man's own blood. If man was bound to err, then any social organization was bound to be in error. It was a premise which still seems to me accurate enough, but one which robbed us early of a certain capacity for surprise. "
— Joan Didion

"'prepare a little hot tea or broth and it should be brought to them . . . without their being asked if they would care for it. Those who are in great distress want no food, but if it is handed to them, they will mechanically take it ' ... There was something arresting about the matter-of-fact wisdom here, the instinctive understanding of the physiological disruptions... I will not forget the instinctive wisdom of the friend who, every day for those first few weeks, brought me a quart container of scallion-and-ginger congee from Chinatown. Congee I could eat. Congee was all I could eat."
— Joan Didion (The Year of Magical Thinking)

"The past could be jettisoned . . . but seeds got carried."
— Joan Didion (Where I Was From)

"People with self-respect exhibit a certain toughness, a kind of moral nerve; they display what was once called *character,* a quality which, although approved in the abstract, sometimes loses ground to the other, more instantly negotiable virtues.... character--the willingness to accept responsibility for one's own life--is the source from which self-respect springs."
— Joan Didion (Slouching Towards Bethlehem: Essays)

"I know something about dread myself, and appreciate the elaborate systems with which some people fill the void, appreciate all the opiates of the people, whether they are as accessible as alcohol and heroin and promiscuity or as hard to come by as faith in God or History."
— Joan Didion (Slouching Towards Bethlehem: Essays)

"Making judgments on films is in many ways so peculiarly vaporous an occupation that the only question is why, beyond the obvious opportunities for a few lectures fees and a little careerism at a dispiritingly self-limiting level, anyone does it in the first place."
— Joan Didion (The White Album)

"Time is the school in which we learn"
— Joan Didion

"Read, learn, work it up, go to the literature.

Information is control."
— Joan Didion (The Year of Magical Thinking)

"But the fact of it was that I liked it out there, a ruin devoid of human vanities, clean of human illusions, an empty place reclaimed by the weather where a woman plays an organ to stop the wind's whining and an old man plays ball with a dog named Duke. I could tell you that I came back because I had promises to keep, but maybe it was because nobody asked me to stay. "
— Joan Didion (Slouching Towards Bethlehem: Essays)

"That no one dies of migraine seems to someone deep in an attack as an ambiguous blessing."
— Joan Didion (The White Album)

"We tell ourselves stories in order to live."
— Joan Didion

"Of course we would all like to "believe" in something, like to assuage our private guilts in public causes, like to lose our tiresome selves; like, perhaps, to transform the white flag of defeat at home into the brave white banner of battle away from home. And of course it is all right to do that; that is how, immemorially, thing have gotten done. But I think it is all right only so long as we do not delude ourselves about what we are doing, and why. It is all right only so long as we remember that all the ad hoc committees, all the picket lines, all the brave signatures in The New York Times, all the tools of agitprop straight across the spectrum, do not confer upon anyone any ipso facto virtue. It is all right only so long as we recognize that the end may or may not be expedient, may or may not be a good idea, but in any case has nothing to do with "morality." Because when we start deceiving ourselves into thinking not that we want something or need something, not that it is a pragmatic necessity for us to have it, but that it is a moral imperative that we have it, then is when we join the fashionable madmen, and then is when the thin whine of hysteria is heard in the land, and then is when we are in bad trouble. And I suspect we are already there."
— Joan Didion (Slouching Towards Bethlehem: Essays)

"My only advantage as a reporter is that I am so physically small, so temperamentally unobtrustive, and so neurotically inarticulate that people tend to forget that my presence runs counter to their best interests. And it always does. That is one last thing to remember: writers are always selling somebody out."
— Joan Didion

"Character - the willingness to accept responsibility for one's own life - is the source from which self-respect springs."
— Joan Didion

"What these men represented was not 'The West' but what was for this century a relatively new kind of monied class in America, a group devoid of social responsibilities because their ties to any one place had been so attenuated."
— Joan Didion (Vintage Didion)

"Above all, she is the girl who 'feels' things, who has hung on to the freshness and pain of adolescence, the girl ever wounded, ever young. Now, at an age when the wounds begin to heal whether one wants them to or not, Joan Baez rarely leaves the Carmel Valley."
— Joan Didion (Slouching Towards Bethlehem: Essays)

""Tell me what matters," BZ said.
"Nothing," Maria said."
— Joan Didion (Play It As It Lays: A Novel)

"We live entirely, especially if we are writers, by the imposition of a narrative line upon disparate images, by the "ideas" with which we have learned to freeze the shifting phantasmagoria which is our actual experience."
— Joan Didion

"The notion of general devastation had for Maria a certain sedative effect (the rattlesnake in the playpen, that was different, that was particular, that was punitive), suggested an instant in which all anxieties would be abruptly gratified, and between the earthquake prophecy and the marijuana and the cheerful detachment of the woman whose house was in the Tajunga Wash, she felt a kind of resigned tranquility."
— Joan Didion (Play It As It Lays: A Novel)

"It had seemed a funny story as she told it, both that morning by the waterfall and later at dinner, when she repeated it to the photographer and the agency man and the fashion coordinator for the client. Maria tried now to put what happened in Encino into the same spirited perspective, but Ceci Delano's situation seemed not to apply. In the end it was just a New York story."
— Joan Didion (Play It As It Lays: A Novel)

"After a while there were no more tule fogs at dawn and all Charlotte wanted was one night that did not end badly."
— Joan Didion

"Time is the school in which we learn."
— Joan Didion

"One thing in my defense, not that it matters: I know something Carter never knew, or Helene, or maybe you. I know what "nothing" means, and keep on playing."
— Joan Didion (Play It As It Lays: A Novel)