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  <id>46709</id>
  <name><![CDATA[Jed Rubenfeld]]></name>
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  <id type="integer">820394</id>
  <isbn>0755331427</isbn>
  <isbn13>9780755331420</isbn13>
  <text_reviews_count type="integer">253</text_reviews_count>
  <title>
    <![CDATA[The Interpretation of Murder]]>
  </title>
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  <link>http://www.goodreads.com/book/show/820394.The_Interpretation_of_Murder</link>
  <average_rating>3.32</average_rating>
  <ratings_count>1081</ratings_count>
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    <![CDATA[Experienced readers of crime and thrillers tend to stifle a yawn these days when they encounter a mountain of hype about a new book or author. But the fevered word of mouth that has been generated by Jed Rubenfeld's <em>The Interpretation of Murder</em> is, for once, justified. This is a remarkably ambitious book, taking on a powerful suspenseful narrative, assiduously researched historical detail and a brilliant evocation of time and character. It's not surprising that the book has already been sold in 20 different countries, and is already something of an international publishing phenomenon. The secret, of course, is in plotting, and few carry this off as adroitly as the author does here. But there is some wonderful historical detail here also, and a conjuring up of real-life characters that is very intelligently done.<p>Despite the outward success of his visit to the USA, Sigmund Freud always spoke as if some trauma had befallen him there. He blamed the country for physical ailments that afflicted him long before his visit. Freud's biographers have been bemused by his reaction, wondering whether some terrible unknown event might have happened in America that could explain this. <em>The Interpretation of Murder</em> is strikingly written literary thriller constructed around Freud's American visit. An attractive young debutante is discovered bound, whipped and strangled in a luxurious New York apartment and another society beauty narrowly escapes the same fate. But nothing about the attacks--or the victims--is as it seems. <br/>--<em>Barry Forshaw</em></p>]]>
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        <name><![CDATA[Jed Rubenfeld]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/46709.Jed_Rubenfeld]]></link>
    <average_rating>3.32</average_rating>
    <ratings_count>1275</ratings_count>
    <text_reviews_count>314</text_reviews_count>
  </author>
  </authors>  <published>2006</published>
</book>

        <book>
  <id type="integer">7078630</id>
  <isbn nil="true"></isbn>
  <isbn13>9789722519458</isbn13>
  <text_reviews_count type="integer">1</text_reviews_count>
  <title>
    <![CDATA[A Interpretação do Crime]]>
  </title>
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  <small_image_url>http://photo.goodreads.com/books/1257024916s/7078630.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/7078630-a-interpreta-o-do-crime</link>
  <average_rating>5.00</average_rating>
  <ratings_count>1</ratings_count>
  <description>
    <![CDATA[&quot;Inspirado na única viagem de Freud aos Estados Unidos, acompanhado pelo então seu discípulo Carl Jung, A Interpretação do Crime é um thriller literário que nos faz mergulhar nos mais perversos mistérios da mente humana. Em 1909, o célebre psicanalista vienense desembarca em Nova Iorque. Ao mesmo tempo, num sumptuoso apartamento da cidade, uma jovem é encontrada estrangulada. No dia seguinte, uma outra beldade, Nora Acton, consegue escapar ao assassino, mas a histeria que a afecta impede-a de se recordar do sucedido. O doutor Younger, o mais eminente psicanalista freudiano norte-americano, irá analisá-la sob a orientação do Mestre e, a pouco e pouco, a complexa história familiar da rapariga vai sendo revelada. Dos salões de baile aos becos de Chinatown, a investigação do crime desenrola-se em paralelo com as emocionantes descobertas de Younger e a misteriosa conspiração urdida para destruir a reputação de Freud.&quot;]]>
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    <author>
    <id>46709</id>
        <name><![CDATA[Jed Rubenfeld]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/46709.Jed_Rubenfeld]]></link>
    <average_rating>3.32</average_rating>
    <ratings_count>1275</ratings_count>
    <text_reviews_count>314</text_reviews_count>
  </author>
  </authors>  <published>2009</published>
</book>

        <book>
  <id type="integer">294201</id>
  <isbn>0674017153</isbn>
  <isbn13>9780674017153</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[Revolution by Judiciary: The Structure of American Constitutional Law]]>
  </title>
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  <small_image_url>http://photo.goodreads.com/books/1173470696s/294201.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/294201.Revolution_by_Judiciary_The_Structure_of_American_Constitutional_Law</link>
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    <![CDATA[<p> Although constitutional law is supposed to be fixed and enduring, its central narrative in the twentieth century has been one of radical reinterpretation--Brown v. Board of Education, Roe v. Wade, Bush v. Gore. What, if anything, justifies such radical reinterpretation? How does it work doctrinally? What, if anything, structures it or limits it?  </p><p> Jed Rubenfeld finds a pattern in American constitutional interpretation that answers these questions convincingly. He posits two different understandings of how constitutional rights would apply or not apply to particular legislation. One is that a right would be violated if certain laws were passed. The other is that a right would not be violated. He calls the former &quot;Application Understandings&quot; and the latter &quot;No-Application Understandings.&quot; He finds that constitutional law has almost always adhered to all of the original Application Understandings, but where it has departed from history, as it did in the Brown decision, it has departed from No-Application Understandings. Specifically, the Fourteenth Amendment did not prohibit racial segregation, so Rubenfeld argues that the Supreme Court had no problem reinterpreting it to prohibit it. It was a No-Application Understanding. </p><p> This is a powerful argument that challenges current theories of constitutional interpretation from Bork to Dworkin. It rejects simplistic originalism, but restores historicity to constitutional theorizing. </p>]]>
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    <author>
    <id>46709</id>
        <name><![CDATA[Jed Rubenfeld]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/46709.Jed_Rubenfeld]]></link>
    <average_rating>3.32</average_rating>
    <ratings_count>1275</ratings_count>
    <text_reviews_count>314</text_reviews_count>
  </author>
  </authors>  <published>2005</published>
</book>

        <book>
  <id type="integer">294202</id>
  <isbn>0300080484</isbn>
  <isbn13>9780300080483</isbn13>
  <text_reviews_count type="integer">0</text_reviews_count>
  <title>
    <![CDATA[Freedom and Time: A Theory of Constitutional Self-Government]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1173470696m/294202.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1173470696s/294202.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/294202.Freedom_and_Time_A_Theory_of_Constitutional_Self_Government</link>
  <average_rating>0.0</average_rating>
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  <description>
    <![CDATA[Should we try to &quot;live in the present&quot;? Such is the imperative of  modernity, Jed Rubenfeld writes in this important and original work of political theory.  Since Jefferson proclaimed that &quot;the earth belongs to the living&quot;&#151;since Freud announced  that mental health requires people to &quot;get free of their past&quot;&#151;since Nietzsche declared  that the happy man is the man who &quot;leaps&quot; into &quot;the moment&quot;&#151;modernity has directed  its inhabitants to live in the present, as if there alone could they find happiness,  authenticity, and above all freedom.  <p>But this imperative, Rubenfeld argues, rests on a profoundly inadequate, deforming  picture of the relationship between freedom and time. Instead, Rubenfeld suggests,  human freedom&#151;human being itself&#151;necessarily extends into both past and future; self- government consists of giving our lives meaning and purpose over time. From this  conception of self-government, Rubenfeld derives a new theory of constitutional law's  place in democracy. Democracy, he writes, is not a matter of governance by the present  &quot;will of the people&quot;; it is a matter of a nation's laying down and living up to enduring  political and legal commitments. Constitutionalism is not counter to democracy, as many  believe, or a pre-condition of democracy; it is or should be democracy itself&#151;over time.  On this basis, Rubenfeld offers a new understanding of constitutional interpretation and  of the fundamental right of privacy.</p>]]>
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    <average_rating>3.32</average_rating>
    <ratings_count>1275</ratings_count>
    <text_reviews_count>314</text_reviews_count>
  </author>
  </authors>  <published>2001</published>
</book>

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  <id type="integer">6390787</id>
  <isbn>2070770567</isbn>
  <isbn13>9782070770564</isbn13>
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  <title>
    <![CDATA[Le Débat, N° 129 mars-avril 20 : Convergences et divergences atlantiques]]>
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        <name><![CDATA[Lionel Jospin]]></name>
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        <name><![CDATA[Ran Halévi]]></name>
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    <average_rating>3.32</average_rating>
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        <name><![CDATA[Marcel Gauchet]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/519816.Marcel_Gauchet]]></link>
    <average_rating>4.29</average_rating>
    <ratings_count>7</ratings_count>
    <text_reviews_count>3</text_reviews_count>
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    <author>
    <id>499</id>
        <name><![CDATA[Unknown]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/499.Unknown]]></link>
    <average_rating>3.74</average_rating>
    <ratings_count>923</ratings_count>
    <text_reviews_count>191</text_reviews_count>
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  </authors>  <published>2004</published>
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