Writing with style and wit, Klinghoffer describes his secular Jewish parents; his 1970s Southern California upbringing, complete with professional disco dancers at his bar mitzvah; and his first serious girlfriend, a committed Catholic. Behind all these experiences are nagging questions: Why do some Jews persist in observing Torah commandments that to the uninitiated seem impossibly esoteric? After three millennia, why is the Jewish tradition still so puzzling and disturbing, to Jews no less than to non-Jews?

Slowly, at first clumsily, young David explores traditional Judaism. Wanting to do the right thing, he tries to ceremonially re-circumcise himself in a bathtub at home -- at the age of twelve. By adulthood he feels that God is guiding him in some particular direction. An adoptee, he often thinks of the line from Psalm 27, "Should my father and mother abandon me, the Lord will gather me in." Yet even after two more conversions, he doesn't understand the heart of Judaism until after he has set out to find his Swedish birth mother, a non-Jew, who reveals to him a family secret that sends David on a research mission to Stockholm. There, among 200-year-old birth and death records from a Swedish church, he discovers what it means to be a Jew.

This startlingly original investigation into the controversies dividing America provides a clear and convincing affirmation of the relevance of the Bible to contemporary politics.

With liberals and conservatives alike claiming the authority of the Bible as support for their views on social and moral issues, the need to understand what the Bible actually says has never been more pressing. In How Would God Vote?, journalist and scholar David Klinghoffer illuminates the worldview set forth in the Scriptures and argues that, with some exceptions, the God of the Bible would overwhelmingly support traditionally conservative principles and policies.
Klinghoffer considers the ethical and moral heart of contemporary political debates—questions like immigration, gay marriage, abortion, care for the poor, war and peace, censorship, privacy, the place of religion in schools and the community, and much more. There is a pattern here. It’s for a very good reason that conservatives line up as they do, predictably, on a range of issue; as do liberals. The two competing political philosophies derive from radically different ways of looking at the world: one in consonance with the Bible, the other very much not.
Klinghoffer, however, is no stereotypical Republican. Controversially, he argues that the Bible would have us emphasize domestic policy, the classic pre-9/11 culture war issues, over a hyped-up “World War IV” against “Islamofascism.” The Bible has a foreign policy, he shows, and it is not neoconservative. He demonstrates support in the Scriptures for a welcoming attitude toward immigrants, for gun control, and for affirmative action.
The Bible, Klinghoffer shows, is no mere list of dos and don’ts but a fully coherent and practically relevant portrait of moral reality, compelling and deep enough to guide not only our private but our public lives. Even if we as individuals fail its private tests, that’s no reason to reject its public lessons.
To anyone who takes God seriously, every election poses a radical question: Will we vote with Him, or against Him? The Bible is an unapologetically political book, Klinghoffer explains, and an extremely conservative one. Some political views offend God, and those views are mostly liberal. In short, the Bible commands you to be a conservative.
Stimulating and provocative, How Would God Vote? is an important contribution to pre-election debates and to setting the path the nation will follow in the future under a new president.

Writing with style and wit, Klinghoffer describes his secular Jewish parents; his 1970s Southern California upbringing, complete with professional disco dancers at his bar mitzvah; and his first serious girlfriend, a committed Catholic. Behind all these experiences are nagging questions: Why do some Jews persist in observing Torah commandments that to the uninitiated seem impossibly esoteric? After three millennia, why is the Jewish tradition still so puzzling and disturbing, to Jews no less than to non-Jews?

Slowly, at first clumsily, young David explores traditional Judaism. Wanting to do the right thing, he tries to ceremonially re-circumcise himself in a bathtub at home -- at the age of twelve. By adulthood he feels that God is guiding him in some particular direction. An adoptee, he often thinks of the line from Psalm 27, "Should my father and mother abandon me, the Lord will gather me in." Yet even after two more conversions, he doesn't understand the heart of Judaism until after he has set out to find his Swedish birth mother, a non-Jew, who reveals to him a family secret that sends David on a research mission to Stockholm. There, among 200-year-old birth and death records from a Swedish church, he discovers what it means to be a Jew.